Totes les entrades etiquetades amb: "musulmans"
A la recerca del constitucionalisme islàmic
Nadirsyah Hosen
Cultura política islàmica, democràcia, i Drets Humans
Daniel I. preu
Partits islamistes : why they can’t be democratic
Bassam Tibi
The Mismeasure of Political Islam
Martin Kramer
Liberalizing the Muslim Brotherhood
High noon in Egypt
Devika Parashar
F. Andy Messing
Hasan Al-Banna
Guilain Denoelcx
Hasan al-Banna was the founder of the Muslim Brotherhood or Society of the Muslim Brothers, thelargest and most influential Sunni revivalist organization in the 20th century. Created in Egypt in1928, the Muslim Brotherhood became the first mass-based, overtly political movement to opposethe ascendancy of secular and Western ideas in the Middle East. The brotherhood saw in theseideas the root of the decay of Islamic societies in the modern world, and advocated a return toIslam as a solution to the ills that had befallen Muslim societies. Al-Banna’s leadership was criticalto the spectacular growth of the brotherhood during the 1930s and 1940s. By the early 1950s,branches had been established in Syria, Sudan, i Jordània. Soon, the movement’s influence would be felt inplaces as far away as the Gulf and non-Arab countries such as Iran, Pakistan, Indonèsia, and Malaysia. Drivingthis expansion was the appeal of the organizational model embodied in the original, Egypt-based section of thebrotherhood, and the success of al-Banna’s writings. Translated into several languages, these writings haveshaped two generations of Sunni religious activists across the Islamic world.
The Politics and the Promise of Civilizational Dialogues
M. A. Muqtedar Khan
In response to Harvard Professor SamuelHuntington’s now infamous argument predicting afuture full of clashes between civilizations, the world’sliberals responded with a call for a civilizational dialogue.After 9/11, this call for a dialogue betweenIslam and the West has become even more urgent.The philosophical assumptions behind these dialoguesare not too difficult to discern. Islam and themodern West share a common Abrahamic traditionand their foundational sources; Islamic law and philosophyand Western enlightenment philosophy havecommon roots—Hellenistic reason and Biblical revelation.The two civilizations have a common past anda common future, particularly in the light of strongeconomic relations between the West and the Muslimworld and the growing presence of Islam in nearlyevery Western society.Because the future of the two civilizations is inseparable,any clash will be devastating to both, regardlessof the asymmetry of power. A clash between Islamand the modern West would be like a collisionbetween the present and the future for both. Islam isintegral to the future of the West and Islamic civilization’sreticence toward modernity is untenable.Eventually, the Muslim world will have to modernize,democratize, and recognize that its future, too, isinterdependent. Neither the West nor the Muslimworld can imagine a mutually exclusive future.
Els Germans Musulmans a Bèlgica
Steve Merley,
analista sènior
Des de llavors, els Germans Musulmans Globals són presents a Europa 1960 quan va dir Ramadan, nét de Hassan Al-Banna, va fundar una mesquita a Munic.1 Des d’aleshores,S'han establert organitzacions de germandats a gairebé tots els països de la UE, així com països no membres de la UE com Rússia i Turquia. Tot i operar amb altres noms, algunes de les organitzacions dels països més grans són reconegudes com a part de la Germanor Musulmana global. Per exemple, la Unió d'Organitzacions Islàmiques de França (UOIF) generalment es considera part dels Germans Musulmans a França. La xarxa també s'està fent coneguda en alguns dels països més petits, com ara els Països Baixos, on un informe recent de la Fundació NEFA detallava les activitats dels Germans Musulmans en aquest país.2 La veïna Bèlgica també s'ha convertit en un centre important per als Germans Musulmans a Europa.. A 2002 L'informe del Comitè d'Intel·ligència del Parlament belga va explicar com funciona la Germandat a Bèlgica:“Des de llavors, el Servei de Seguretat de l'Estat segueix les activitats dels Germans Musulmans Internacionals a Bèlgica 1982. La Germandat Musulmana Internacional té una estructura clandestina des de fa gairebé 20 anys. La identitat dels membres és secreta; operen amb la màxima discreció. Busquen difondre la seva ideologia dins de la comunitat islàmica de Bèlgica i s'adrecen especialment als joves de la segona i tercera generació d'immigrants.. A Bèlgica com a altres països europeus, intenten prendre el control dels religiosos, socials, i associacions esportives i s'estableixen com a interlocutors privilegiats de les autoritats nacionals per gestionar els afers islàmics.. Els Germans Musulmans assumeixen que les autoritats nacionals seran pressionades cada cop més perquè escollissin líders musulmans per a aquesta gestió i,en aquest context, they try to insert within the representative bodies, individualsinfluenced by their ideology.
ISLAMIC MOBILIZATION
Ziad Munson
This article examines the emergence and growth of the Muslim Brotherhood inEgypt from the 1930s through the 1950s. It begins by outlining and empirically evaluatingpossible explanations for the organization’s growth based on (1) theories of politicalIslam and (2) the concept of political opportunity structure in social movementtheory. An extension of these approaches is suggested based on data from organizationaldocuments and declassied U.S. State Department les from the period. Thesuccessful mobilization of the Muslim Brotherhood was possible because of the wayin which its Islamic message was tied to its organizational structure, activities, andstrategies and the everyday lives of Egyptians. The analysis suggests that ideas areintegrated into social movements in more ways than the concept of framing allows.It also expands our understanding of how organizations can arise in highly repressiveenvironments.
la 500 Most influential muslims
The publication is the first of what we hope will be an annual series that provides a window into the movers and shakers of the Muslim world.
Ens hem esforçat per destacar les persones que són influents com a musulmans, that is, people whose influence is derived from their practice of Islam or from the fact that they are Muslim.
We think that this gives valuable insight into the different ways that Muslims impact the world, and also shows the diversity of how people are living as Muslims today.
Influence is a tricky concept. Its meaning derives from the Latin word influens meaning to flow-in, assenyalant una vella idea astrològica que les forces invisibles (like the moon) afectar a la humanitat. The figures on this list have the ability to affect humanity too. In a variety of different ways each person on this list has influence over the lives of a large number of people on the earth. la 50 most influential figures are profiled. La seva influència prové de diverses fonts; however they are unified by the fact that they each affect huge swathes of humanity.
We have then broken up the 500 líders en 15 categories: acadèmics, Polític, Administratiu, Llinatge, Predicadors, Dones, Joventut, Filantropia, Desenvolupament, Ciència i Tecnologia, Arts i Cultura, mitjans de comunicació, Radicals, International Islamic Networks, and Issues of the Day—to help you understand the different kinds of ways Islam and Muslims impact the world today.
Two composite lists show how influence works in different ways: International Islamic Networks shows people who are at the head of important transnational networks of Muslims, and Issues of the Day highlights individuals whose importance is due to current issues affecting humanity.