Wszystkie wpisy oznaczone tagiem: "islam"
Islam i tworzenie władzy państwowej
seyyed vali reza nasr
IRAŃSKIE KOBIETY PO REWOLUCJI ISLAMSKIEJ
Ansiia Khaz Allii
Kobiety w islamie
Amira Burghul
ISLAM, DEMOKRACJA & USA:
Fundacja Kordoby
Abdullah Faliq |
Wprowadzenie ,
Islamska kultura polityczna, Demokracja, i prawa człowieka
Daniele. Cena £
W poszukiwaniu islamskiego konstytucjonalizmu
Nadirsyah Hosen
Islam i islamizm w Afganistanie
Kristin Mendoza
Egipt w punkcie krytycznym ?
Korzenie nacjonalizmu w świecie muzułmańskim
Szabir Ahmed
ISLAMSKA WIARA W AMERYCE
JAKUBA. BEVERLEY
Islamskie partie opozycyjne i potencjał zaangażowania UE
Toby Archer
Heidi Huuhtanen
Islam polityczny na Bliskim Wschodzie
Czy Knudsen
ISLAM, ISLAMISTÓW, I ZASADA WYBORCZA NA BLISKIM WSCHODZIE
James Piscatori
Ponowne przemyślenie teorii stosunków międzynarodowych w islamie
Mohammad Abo-Kazleh
The legal foundation of foreign relations in Islam is based on Sharīy’ah. The original sources ofSharīy’ah are the Quran and the Prophetic traditions (Sunna). Derived from Sharīy’ah is theFiqh or Islamic jurisprudence which covers the myriad of problems and issues that arise in thecourse of man’s life. (al-Mawdūdī, 2002) Among the main issues which the contemporaryIslamic jurisprudence attempt to deal with are foreign relations in Islam. Muslim jurists havedeveloped different opinions about the organizing principle of foreign relations in Islam. Some(hereafter referred to as traditionalists) who were influenced by the realistic tendency of Islamicstate, particularly during the periods of Conquest, believe that foreign relations in Islamoriginally depend on the attitude of non-Muslim groups or states toward Islam and Muslims.Therefore, the basis of foreign relations of Islamic state is fight, but under certain conditions. Incontrast, other jurists (hereafter referred to as pacifists or non-traditionalists) believe that theorigin of foreign relations in Islam is peace, because the Quran unambiguously states “there isno compulsion in religion.”(2: 256) Odpowiednio, the principle of war advocated bytraditionalists is, non-traditionalists believe, not compatible with this unrelenting Quranic rule.The differences over the original principle of foreign relations in Islam are usually attributed tothe fact that exegetes of the Quran most often diverge in their approach to analyze andunderstand the related Quranic verses, and this create a dilemma in Islamic jurisprudence. Theproblem is complicated because proponents of both approaches depend on Quranic verses tojustify their claims.
Niemieccy konwertyci na islam i ich ambiwalentne relacje z imigrantami muzułmańskimi
Esra Ozyurek
Postępowe myślenie we współczesnym islamie
Prof. dr. Chrześcijański W. Troll