Všetky záznamy označené ako: "Ikhwanofóbia"
Islamic Movements and the Use of Violence:
Esen Kirdis
Despite recent academic and popular focus on violent transnational Islamic terrorist networks,there is a multiplicity of Islamic movements. This multiplicity presents scholars with two puzzles. The first puzzle is understanding why domestic-oriented Islamic movements that were formed as a reaction to the establishment of secular nation-states shifted their activities and targets onto a multi-layered transnational space. The second puzzle is understanding why groups with similar aims and targets adopt different strategies of using violence or nonviolence when they “go transnational.” The two main questions that this paper will address are: Why do Islamic movements go transnational? And, why do they take on different forms when they transnationalize? najprv, I argue that the transnational level presents a new political venue for Islamic movements which are limited in their claim making at the domestic level. Po druhé, I argue that transnationalization creates uncertainty for groups about their identity and claims at the transnational level. The medium adopted, i.e. use of violence versus non-violence, is dependent on type of transnationalization, the actors encounter at the transnational level, and leadership’s interpretations on where the movement should go next. To answer my questions, I will look at four cases: (1) Turkish Islam, (2) the Muslim Brotherhood, (3) Jemaah Islamiyah, a (4) Tablighi Jamaat
Moslimské bratstvo v Spojených štátoch
Steven Merley
The leadership of the U.S. moslimské bratstvo (MB, or Ikhwan) has said that its goal was and is jihad aimed at destroying the U.S. from within.
The Brotherhood leadership has also said that the means of achieving this goal is to establish Islamic organizations in the U.S. under the control of the Muslim Brotherhood.
Since the early 1960s, the Brotherhood has constructed an elaborate covert organizational infrastructure on which was built a set of public or “front” organizations.
The current U.S. Brotherhood leadership has attempted to deny this history, both claiming that it is not accurate and at the same time that saying that it represents an older form of thought inside the Brotherhood.
An examination of public and private Brotherhood documents, však, indicates that this history is both accurate and that the Brotherhood has taken no action to demonstrate change in its mode of thought and/or activity.