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ДЕБУТИ ПРО ДЕМОКРАТІЮ В АРАБСЬКОМУ СВІТІ

Ібтісам Ібрагім

What is Democracy?
Western scholars define democracy a method for protecting individuals’ civil and political rights. It provides for freedom of speech, press, віра, opinion, ownership, and assembly, as well as the right to vote, nominate and seek public office. Huntington (1984) argues that a political system is democratic to the extent that its most powerful collective decision makers are selected through
periodic elections in which candidates freely compete for votes and in which virtually all adults are eligible to vote. Rothstein (1995) states that democracy is a form of government and a process of governance that changes and adapts in response to circumstances. He also adds that the Western definition of democracyin addition to accountability, competition, some degree of participationcontains a guarantee of important civil and political rights. Anderson (1995) argues that the term democracy means a system in which the most powerful collective decision makers are selected through periodic elections in which candidates freely compete for votes and in which virtually all the adult population is eligible to vote. Саад Еддін Ібрагім (1995), an Egyptian scholar, sees democracy that might apply to the Arab world as a set of rules and institutions designed to enable governance through the peaceful
management of competing groups and/or conflicting interests. Однак, Samir Amin (1991) based his definition of democracy on the social Marxist perspective. He divides democracy into two categories: bourgeois democracy which is based on individual rights and freedom for the individual, but without having social equality; and political democracy which entitles all people in society the right to vote and to elect their government and institutional representatives which will help to obtain their equal social rights.
To conclude this section, I would say that there is no one single definition of democracy that indicates precisely what it is or what is not. Однак, as we noticed, most of the definitions mentioned above have essential similar elementsaccountability, competition, and some degree of participationwhich have become dominant in the Western world and internationally.

ВИБІРОВА БІБЛІОГРАФІЯ З ІСЛАМУ ТА ДЕМОКРАТІЇ

Саліба Сарсар

Олександр Келлер

Democracy is highly promoted and sought these days but its principles are hard to practice and protect. Once secured, однак, it generates real life in human communities. Its sunrises provide energy to freedom and growth to civil society and culture, while its sunsets store energy to sustain deliberative citizenship and liberty and bridge past accomplishments to future aspirations.
Однак, what do we mean by democracy? Are there perfect democratic societies around the world? Are democracy’s rays likely to shine on all landscapes? Is Muslim culture hospitable to deepening democracy’s impact? Do Muslims have a different understanding of democracy? If democracy is the preferred goal, how can democracy’s supporters move democratization forward in Muslim countries?
What we know is that no “one model fits all environments” exists. The journey of democracy is a “generational initiative” that must carefully consider internal and external dynamics. If Muslims, like others, wish to promote democracy, then they can detect their country’s place on the democratic terrain and determine how best to improve their practices and standing at home and abroad given their culture, historical experiences, resources, and vision for the future.
This select bibliography is designed to help all those interested in understanding the link between Islam and Muslims on the one hand and democracy on the other. It consists of over 100 entries, divided among books, articles, presentations, and reports; government sources; and institutes and organizations.

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The United States’ relationship with Egypt is central toseveral policy challenges facing the new administration inthe Middle East. As the most populous Arab state, Egyptis a major regional power. Since signing a peace treatywith Israel in 1979, it has played a key role in negotiationsfor an Israeli-Palestinian and a broader Israeli-Arab peaceagreement. Egypt helped to mediate a tense ceasefirebetween Israel and Hamas that broke down with theoutbreak of conflict in the Gaza Strip at the end ofDecember 2008, and continues to serve as anintermediary between the warring parties in the Gazaconflict. Egypt is again at the center of renewed peacemaking efforts in the region launched by the Obamaadministration with the appointment of former SenatorGeorge Mitchell as Special Envoy in January 2009.In a part of the world where so many vital U.S. interestsare at stake, Egypt is a key partner for any U.S.administration. The Egyptian government can greatlyassist the United States in legitimizing and supporting thenew government in Iraq, for example, і, as the owner ofthe Suez Canal and as an oil producer, Egypt is vital tothe security of energy supplies from the region.Egypt is also a testing ground for U.S. human rightspromotion in the region, and was frequently the target ofexhortations to move forward with political reform anddemocratization during the Bush administration.Successive administrations have been encouraging theEgyptian government to reform for decades, but after the9/11 attacks, with the prominent involvement of Egyptianslike Mohamed Atta and Ayman al-Zawahiri, calls forreform took on greater centrality—and a new urgency—inU.S. policy. Human rights and democracy were no longerjust desirable; they became national security concernsand the subject of a new “Freedom Agenda.