All Entries in the "Twrci" Category
ISLAM, DEMOCRACY & THE USA:
Cordoba Foundation
Abdullah Faliq
Intro ,
Islamic Political Culture, Democratiaeth, and Human Rights
daniel E. Price
PRECISION IN THE GLOBAL WAR ON TERROR:
Sherifa Zuhur
EGYPT’S MUSLIM BROTHERS: CONFRONTATION OR INTEGRATION?
Research
Islam a Democratiaeth: Text, Tradition, and History
Ahrar Ahmad
GLOBALIZATION AND POLITICAL ISLAM: THE SOCIAL BASES OF TURKEY’S WELFARE PARTY
Haldun Gulalp
Archipelago Mwslemaidd
Max L. gros
Democratiaeth mewn Meddwl Gwleidyddol Islamaidd
Azzam S. Tamimi
Islamic Political Culture, Democratiaeth, and Human Rights
daniel E. Price
Islamist Opposition Parties and the Potential for EU Engagement
Toby Archer
Heidi Huuhtanen
Islam gwleidyddol yn y Dwyrain Canol
yn Knudsen
STRATEGAETHAU AR GYFER YMGYSYLLTU ISLAM GWLEIDYDDOL
SHADI HAMID
AMANDA KADLEC
Pleidiau Islamaidd : cyfranogiad heb bŵer
Malika Zeghal
Datrys Dilema Islamaidd America: Gwersi o Dde a De-ddwyrain Asia
SYMUDIADAU ISLAMAIDD A'R BROSES DEMOCRATAIDD YN Y BYD ARAB: Archwilio'r Parthau Llwyd
Nathan J. Brown, Amr Hamzawy,
Marina Ottaway
RADICALIAD ISLAMAIDD
Issues relating to political Islam continue to present challenges to European foreign policies in the Middle East and North Africa (MENA). As EU policy has sought to come to terms with such challenges during the last decade or so political Islam itself has evolved. Experts point to the growing complexity and variety of trends within political Islam. Some Islamist organisations have strengthened their commitment to democratic norms and engaged fully in peaceable, mainstream national politics. Others remain wedded to violent means. And still others have drifted towards a more quietist form of Islam, disengaged from political activity. Political Islam in the MENA region presents no uniform trend to European policymakers. Analytical debate has grown around the concept of ‘radicalisation’. This in turn has spawned research on the factors driving ‘de-radicalisation’, and conversely, ‘re-radicalisation’. Much of the complexity derives from the widely held view that all three of these phenomena are occurring at the same time. Even the terms themselves are contested. It has often been pointed out that the moderate–radical dichotomy fails fully to capture the nuances of trends within political Islam. Some analysts also complain that talk of ‘radicalism’ is ideologically loaded. At the level of terminology, we understand radicalisation to be associated with extremism, but views differ over the centrality of its religious–fundamentalist versus political content, and over whether the willingness to resort to violence is implied or not.
Such differences are reflected in the views held by the Islamists themselves, as well as in the perceptions of outsiders.