Všechny záznamy v "Sýrie" Kategorie
ISLAMIST RADICALISATION
Issues relating to political Islam continue to present challenges to European foreign policies in the Middle East and North Africa (MENA). As EU policy has sought to come to terms with such challenges during the last decade or so political Islam itself has evolved. Experts point to the growing complexity and variety of trends within political Islam. Some Islamist organisations have strengthened their commitment to democratic norms and engaged fully in peaceable, mainstream national politics. Others remain wedded to violent means. And still others have drifted towards a more quietist form of Islam, disengaged from political activity. Political Islam in the MENA region presents no uniform trend to European policymakers. Analytical debate has grown around the concept of ‘radicalisation’. This in turn has spawned research on the factors driving ‘de-radicalisation’, and conversely, ‘re-radicalisation’. Much of the complexity derives from the widely held view that all three of these phenomena are occurring at the same time. Even the terms themselves are contested. It has often been pointed out that the moderate–radical dichotomy fails fully to capture the nuances of trends within political Islam. Some analysts also complain that talk of ‘radicalism’ is ideologically loaded. At the level of terminology, we understand radicalisation to be associated with extremism, but views differ over the centrality of its religious–fundamentalist versus political content, and over whether the willingness to resort to violence is implied or not.
Such differences are reflected in the views held by the Islamists themselves, as well as in the perceptions of outsiders.
ISLÁM, ISLAMISTI, A VOLEBNÍ PRINCIP NA BLÍZKÉM VÝCHODU
James Piscatori
Political Islam and European Foreign Policy
POLITICAL ISLAM AND THE EUROPEAN NEIGHBOURHOOD POLICY
MICHAEL EMERSON
RICHARD YOUNGS
Since 2001 and the international events that ensued the nature of the relationship between the West and political Islam has become a definingissue for foreign policy. In recent years a considerable amount of research and analysis has been undertaken on the issue of political Islam. This has helped to correct some of the simplistic and alarmist assumptions previously held in the West about the nature of Islamist values and intentions. Parallel to this, the European Union (EU) has developed a number of policy initiatives primarily the European Neighbourhood Policy(ENP) that in principle commit to dialogue and deeper engagement all(non-violent) političtí aktéři a organizace občanské společnosti v arabských zemích. Přesto si mnoho analytiků a politiků nyní stěžuje na jistou trofej v koncepční debatě i vývoji politiky.. Bylo zjištěno, že politický islám se mění, hluboce ovlivněna řadou okolností, ale často se zdá, že debata uvízla na zjednodušené otázce „jsou islamisté demokratičtí“.?“ Mnoho nezávislých analytiků nicméně obhajovalo angažmá s islamisty, ale skutečné sblížení mezi západními vládami a islamistickými organizacemi zůstává omezené .
Umírněné Muslimské bratrstvo
Robert S. Leiken
Steven Brooke
Energizující vztahy mezi USA a Sýrií: Využití pomocných diplomatických vozidel
Benjamin E. Moc,
Andrew Akhlaghi,
Steven Rotchtin
POZNÁMKY K POLITICE A PRAXI
Kenneth Roth
Od rebelského hnutí k politické straně
Alastair Crooke
The view held by many in the West that transformation from an armed resistance movement to political party should be linear, should be preceded by a renunciation of violence, should be facilitated by civil society and brokered by moderate politicians has little reality for the case of the Islamic Resistance Movement (Hamas). To neznamená, že Hamás neprošel politickou transformací: má to. Této transformace však bylo dosaženo navzdory západnímu úsilí a nebylo tímto úsilím usnadněno. Zatímco zůstává hnutím odporu, Hamás se stal vládou Palestinské samosprávy a změnil svůj vojenský postoj. Tato transformace však nabrala jiný směr, než jak je nastíněno v tradičních modelech řešení konfliktů. Hamas a další islamistické skupiny se nadále považují za hnutí odporu, but increasingly they see the prospect that their organizations may evolve into political currents that are focused on non-violent resistance.Standard conflict resolution models rely heavily on Western experience in conflict resolution and often ignore the differences of approach in the Islamic history of peace-making. Not surprisingly, the Hamas approach to political negotiation is different in style to that of the West. Taky, as an Islamist movement that shares the wider optic of the impact of the West on their societies, Hamas has requirements of authenticity and legitimacy within its own constituency that bear on the importance attached to maintaining an armed capability. These factors, together with the overwhelming effect of long term conflict on a community’s psychology (an aspect that receives little attention in Western models that put preponderant weight on political analysis), suggests that the transformation process for Hamas has been very different from the transformation of arms movements in traditional analysis. Navíc, the harsh landscape of the Israeli – Palestinian conflict gives the Hamas experience its special characteristics.Hamas is in the midst of an important transformation, but the political currents within Israel, and within the region, make the outcome of this transformation unpredictable. Much will depend on the course of Western policy (its “Global War on Terror”) and how that policy effects revivalist Islamist groups such as Hamas, groups that are committed to elections, reform and good-governance.
AN INQUIRY INTO A WESTERN FEAR
Escalation in the Middle East: a lasting damage to peace and democracy
Paolo Cotta
The rapid and dangerous escalation of war operations in the Middle East has resulted in a very significant loss of life among Lebanese, Palestinians and Israelis, and serious damage to civilian infrastructures. Major operations began with a low-level conflict around Gaza,that involved the launching of some missiles into Israel, some (more deadly) Israeli retaliation on Gaza, and the attack on an Israeli military post outside Gaza to which Israel reacted swiftly and very strongly. In the chain reaction that followed, admittedly Israel’ sintention was, and is, to inflict on the other side a far heavier punishment than that taken by Israel—which may appear as a militarily sound posture aimed at avoiding incidents andattacks, ale, in fact, it is the civilian population that has been mainly affected. Jako výsledek,the suffering of the Lebanese and Palestinian civilian populations (in terms of deaths,wounded and destroyed infrastructures) has to date been largely disproportionate to that of Israel. When, in the case of Palestine, this discrimination already follows about 40 years of discrimination in the same direction, hostility and adversarial relations are bound toincrease. So while Israel’s heavy deterrence through punishment may work temporarily and occasionally in preventing or reducing attacks, the general sentiment of hostility in the region is increased, and creates in the long range a bigger obstacle to peace.
The Syrian Opposition
Joshua Landis
Joe Pace
Řešení amerického islamistického dilematu
International Consultation of Muslim Intellectuals on Islam & Politika
Stimson centrum & Institut politických studií
This two-day discussion brought together experts and scholars from Bangladesh, Egypt, India,Indonésie, Kenya, Malajsie, Pákistán, the Philippines, Sudan and Sri Lanka representing academia,non-governmental organizations and think tanks. Among the participants were a number of former government officials and one sitting legislator. The participants were also chosen to comprise abroad spectrum of ideologies, including the religious and the secular, cultural, political andeconomic conservatives, liberals and radicals.The following themes characterized the discussion:1. Western and US (Mis)Understanding There is a fundamental failure by the West to understand the rich variety of intellectual currents andcross-currents in the Muslim world and in Islamic thought. What is underway in the Muslim worldis not a simple opposition to the West based on grievance (though grievances there also are), but are newal of thought and culture and an aspiration to seek development and to modernize withoutlosing their identity. This takes diverse forms, and cannot be understood in simple terms. There is particular resentment towards Western attempts to define the parameters of legitimate Islamicdiscourse. There is a sense that Islam suffers from gross over generalization, from its champions asmuch as from its detractors. It is strongly urged that in order to understand the nature of the Muslim renaissance, the West should study all intellectual elements within Muslim societies, and not only professedly Islamic discourse.US policy in the aftermath of 9/11 has had several effects. It has led to a hardening andradicalization on both sides of the Western-Muslim encounter. It has led to mutual broad brush(mis)characterization of the other and its intentions. It has contributed to a sense of pan-Islamicsolidarity unprecedented since the end of the Khilafat after World War I. It has also produced adegeneration of US policy, and a diminution of US power, influence and credibility. Konečně, theUS’ dualistic opposition of terror and its national interests has made the former an appealing instrument for those intent on resistance to the West.
Political Transitions in the Arab World
Dina Shehata
Rok 2007 marked the end of a brief interval of political liberalization in the Arab world which began shortly after the occupation of Iraq and which resulted primarily from external pressures on Arab regimes to reform and democratize. External pressures during the 2003-2006 period created a political opening which activists across the region used to press for longstanding demands for political and constitutional reform.Faced with a combination of growing external and internal pressures to reform, Arab regimes were forced to make some concessions to their challengers.In Egypt, upon the request of the President, Parliament passed a constitutional amendment to allowfor direct competitive presidential elections. In September2005, Egypt witnessed its first competitive presidential election ever and as expected Mubarak was elected for a fifth term with 87%of the vote. navíc,during the November 2005 parlamentní volby,which were freer than previous elections, Muslimské bratrstvo, the largest opposition movement in Egypt, vyhrál 88 sedadla. This was the largest number of seats won by an opposition group in Egypt since the 1952 revolution.Similarly, in the January 2006 Palestinian parliamentary elections, Hamas won a majority of the seats.Hamas was thereby able to establish control over the Palestinian Legislative Council which had been dominated by Fatah since the establishment of the Palestinian Authority in 1996. In Lebanon, in the wake of the assassination of Rafiq Hariri on 14th February2005, koalice pro-Haririho politických sil dokázala prostřednictvím široké masové mobilizace a vnější podpory donutit syrské jednotky stáhnout se z Libanonu a prosyrskou vládu k rezignaci. Proběhly volby, a koalice 14. února dokázala získat většinu hlasů a sestavit novou vládu. V Maroku, Král Mohamed VI. dohlížel na zřízení výboru pravdy a usmíření, který se snažil řešit stížnosti těch, kteří byli za vlády jeho otce zneužíváni. Země Rady pro spolupráci v Zálivu (GCC) během roku také provedla některé důležité reformy 2003-2006 doba. V 2003 Katar poprvé ve své historii vyhlásil písemnou ústavu. V roce 2005 Saúdská Arábie poprvé po pěti desetiletích svolala komunální volby. A dovnitř 2006, Bahrain held parliamentaryelections in which the Shiite society of AlWefaqwon 40%of the seats. Subsequently, the first Shiitedeputy prime minister in Bahrain was appointed.Theses events, which came to be known as ‘the Arab Spring,’ led some optimists to believe that the Arabworld was on the brink of a democratic transformation similar to those experienced in Latin American and Eastern and Central Europe during the 1980s and1990s. Nicméně, v 2007, as political liberalization gave way to heightened polarization and to renewed repression,these hopes were dispelled. The failure ofthe openings of the 2003-2006 period to create a sustained momentum towards democratization can beat tributed to a number of factors. The deteriorating security situation in Iraq and the failure of the United States to create a stable and democratic regime dampened support for democracy promotion efforts within the American administration and reinforced the views ofthose who held that security and stability must come before democracy. navíc, the electoral successes of Islamists in Egypt and in Palestine further dampened Western support for democracy promotion efforts in the region since the principals of thesemovements were perceived to be at odds with the interestsof theWest.
Výzvy k demokracii v arabském a muslimském světě
Alon Ben-Meir
President Bush’s notions that democratizing Iraq will have a ripple effect on the rest ofthe Arab world, bringing prosperity and peace to the region, and that democracy is the panaceafor Islamic terrorism are unsubstantiated as well as grossly misleading. Even a cursory review of the Arab political landscape indicates that the rise of democracy will not automatically translateinto the establishment of enduring liberal democracies or undermine terrorism in the region. Thesame conclusion may be generally made for the Muslim political landscape. Ve skutečnosti, given theopportunity to compete freely and fairly in elections, Islamic extremist organizations will mostlikely emerge triumphant. In the recent elections in Lebanon and Egypt, Hezbollah and the Muslim Brotherhood respectively, won substantial gains, and in Palestine Hamas won thenational Parliamentary elections handedly. That they did so is both a vivid example of the today’spolitical realities and an indicator of future trends. And if current sentiments in the Arab statesoffer a guide, any government formed by elected Islamist political parties will be more antagonistic to the West than the authoritarian regimes still in power. Navíc, there are noindications that democracy is a prerequisite to defeating terrorism or any empirical data tosupport the claim of linkage between existing authoritarian regimes and terrorism.
Občanská společnost a demokratizace v arabském světě
POROVNÁNÍ tří muslimských bratrstev: SÝRIE, JORDAN, EGYPT
Barry Rubin
Banner na islamistické revoluci na Blízkém východě dnes z velké části přešel na skupiny sponzorované nebo odvozené z Muslimského bratrstva. Tento článek rozvíjí úvodní zkoušky ze tří klíčových muslimských skupin bratrstva a porovnává jejich politika, vzájemných vztahů, a metody. Každý, samozřejmě, je upraven na podmínky konkrétní country.The banner na islamistické revoluci na Blízkém východě dnes z velké části přešel na skupiny sponzorované nebo odvozené z Muslimského bratrstva. Tento článek rozvíjí úvodní zkoušky ze tří klíčových muslimských skupin bratrstva a porovnává jejich politika, vzájemných vztahů, a metody. Každý, samozřejmě, je upraven na podmínky konkrétní country.First, Je důležité pochopit, že Bratrstvo politika vůči a vztahy s oběma džihádistickými skupinami (al-Kajda, sítě Zarkávího, a jiní, jako Hizb al-Tahrir a Hamas) a teoretici (jako Abu Mus'ab al-Suri a Abu Muhammad al-Maqdisi).Bratrstva nemají trvalé vztahy s Hizb al-Tahrir – který je jimi považován za malý, kultovní skupiny žádný význam. Jiná než v Jordánsku, oni měli malý kontakt s ním na al-Kajdá all.Regarding-jak jeho teoretici a teroristické infrastruktury-bratrstvi schválit obecně své bojovnosti, útoky na Ameriku, a ideologie (nebo respektovat jeho ideologové), ale na ni pohlíží jako soupeř.