RSSTë gjitha Hyrje në "Somali" Kategori

The Arab Tomorrow


Tetor 6, 1981, was meant to be a day of celebration in Egypt. It marked the anniversary of Egypt’s grandest moment of victory in three Arab-Israeli conflicts, when the country’s underdog army thrust across the Suez Canal in the opening days ofthe 1973 Yom Kippur War and sent Israeli troops reeling in retreat. On a cool, cloudless morning, the Cairo stadium was packed with Egyptian families that had come to see the military strut its hardware.On the reviewing stand, President Anwar el-Sadat,the war’s architect, watched with satisfaction as men and machines paraded before him. I was nearby, a newly arrived foreign correspondent.Suddenly, one of the army trucks halted directly in front of the reviewing stand just as six Mirage jets roared overhead in an acrobatic performance, painting the sky with long trails of red, yellow, purple,and green smoke. Sadat stood up, apparently preparing to exchange salutes with yet another contingent of Egyptian troops. He made himself a perfect target for four Islamist assassins who jumped from the truck, stormed the podium, and riddled his body with bullets.As the killers continued for what seemed an eternity to spray the stand with their deadly fire, I considered for an instant whether to hit the ground and risk being trampled to death by panicked spectators or remain afoot and risk taking a stray bullet. Instinct told me to stay on my feet, and my sense of journalistic duty impelled me to go find out whether Sadat was alive or dead.


Cordoba Foundation

Abdullah Faliq

Intro ,

In spite of it being both a perennial and a complex debate, Arches Quarterly reexamines from theological and practical grounds, the important debate about the relationship and compatibility between Islam and Democracy, as echoed in Barack Obama’s agenda of hope and change. Whilst many celebrate Obama’s ascendancy to the Oval Office as a national catharsis for the US, others remain less optimistic of a shift in ideology and approach in the international arena. While much of the tension and distrust between the Muslim world and the USA can be attributed to the approach of promoting democracy, typically favoring dictatorships and puppet regimes that pay lip-service to democratic values and human rights, the aftershock of 9/11 has truly cemented the misgivings further through America’s position on political Islam. It has created a wall of negativity as found by, according to which 67% of Egyptians believe that globally America is playing a “mainly negative” role.
America’s response has thus been apt. By electing Obama, many around the world are pinning their hopes for developing a less belligerent, but fairer foreign policy towards the Muslim world. Th e test for Obama, as we discuss, is how America and her allies promote democracy. Will it be facilitating or imposing?
Për më tepër, can it importantly be an honest broker in prolonged zones of confl icts? Enlisting the expertise and insight of prolifi
c scholars, academics, seasoned journalists and politicians, Arches Quarterly brings to light the relationship between Islam and Democracy and the role of America – as well as the changes brought about by Obama, in seeking the common ground. Anas Altikriti, the CEO of Th e Cordoba Foundation provides the opening gambit to this discussion, where he refl ects on the hopes and challenges that rests on Obama’s path. Following Altikriti, the former advisor to President Nixon, Dr Robert Crane off ers a thorough analysis of the Islamic principle of the right to freedom. Anwar Ibrahim, former Deputy Prime Minister of Malaysia, enriches the discussion with the practical realities of implementing democracy in Muslim dominant societies, domethënë, in Indonesia and Malaysia.
We also have Dr Shireen Hunter, of Georgetown University, SHBA, who explores Muslim countries lagging in democratisation and modernisation. Th is is complemented by terrorism writer, Dr Nafeez Ahmed’s explanation of the crisis of post-modernity and the
demise of democracy. Dr Daud Abdullah (Director of Middle East Media Monitor), Alan Hart (former ITN and BBC Panorama correspondent; author of Zionism: Th e Real Enemy of the Jews) and Asem Sondos (Editor of Egypt’s Sawt Al Omma weekly) concentrate on Obama and his role vis-à-vis democracy-promotion in the Muslim world, as well as US relations with Israel and the Muslim Brotherhood.
Minister of Foreign Aff airs, Maldives, Ahmed Shaheed speculates on the future of Islam and Democracy; Cllr. Gerry Maclochlainn
a Sinn Féin member who endured four years in prison for Irish Republican activities and a campaigner for the Guildford 4 and Birmingham 6, refl ects on his recent trip to Gaza where he witnessed the impact of the brutality and injustice meted out against Palestinians; Dr Marie Breen-Smyth, Director of the Centre for the Study of Radicalisation and Contemporary Political Violence discusses the challenges of critically researching political terror; Dr Khalid al-Mubarak, writer and playwright, discusses prospects of peace in Darfur; and fi nally journalist and human rights activist Ashur Shamis looks critically at the democratisation and politicisation of Muslims today.
We hope all this makes for a comprehensive reading and a source for refl ection on issues that aff ect us all in a new dawn of hope.
Thank you


Holzer Georg-Sebastian

Since the attacks of 9/11 Somalia has become the subject of renewed attention from the United States and Europe. As thearchetype of a failed state, the threat it poses has been equated to that which the US faced in Afghanistan and is seen as a fertile groundfor radical Islamic groups, in particular al-Qaeda. However Islam in Somalia has a distinct nature. An examination of its history leads to an understanding of the complex relationship between religion and Somaliclan-based society. A closer investigation of two of the most importantIslamist groups, al-Itihaad and the Council of Islamic Courts, will helpto comprehend this relationship within the context of contemporary Somalia. Më në fund, this article analyses the role of Islam in Somalia’s new economy by focusing on the example of the remittance and telecommunication company al-Barakaat that was linked to al-Qaeda by the US afterthe 9/11 terrorist attacks.THE DISTINCT NATURE OF ISLAM IN SOMALIA The history of Islam at the Horn of Africa stretches back 1400years. The faith reached the Horn of Africa from the Arabian Peninsula through trade and migration, mainly from Yemen and Oman.1By 1400AD, a large-scale conversion to Islam was taking place in Somalia, first spread by the Dir clan family, but followed by the restof the nation.2 In Somalia today, almost 100% of the population are Sunni Muslim, generally adhering to a Shafi’i version of the religion.As I.M. Lewis has pointed out, this was closely linked to thegenealogical myths of Somali clan identity and is characterized by the veneration of saints as well as ancestors of various Somali clans.Apolitical Sufism has traditionally dominated this faith.

Shoqëria civile dhe demokratizim në Emiratet e Botës

Ibrahim Saad Eddin
Edhe nëse Islami është Përgjigja, Myslimanët arabë janë problemi

Në Maj 2008, kombi arab pësoi një numër zjarresh, ose më saktë, konflikte të armatosura—në

Liban, Irak, Palestinë, Jemen, dhe Somalia. Në këto konflikte,

palët ndërluftuese përdorën Islamin si instrument për mobilizim

dhe mbështetje mahnitëse. kolektivisht, Muslimanët janë

duke luftuar kundër muslimanëve.

Pasi disa muslimanë ngritën sloganin “Islami është zgjidhja,"


u bë e qartë "Islami i tyre është problemi". Jo më shpejt disa prej tyre kanë fituar armë,

sesa e ngritën atë kundër shtetit dhe regjimit të tij qeverisës pavarësisht

nëse ai regjim po sundonte në emër të Islamit apo jo.

Ne kemi

e shihte këtë vitet e fundit midis pasuesve të Osama bin Ladenit

dhe organizata Al-Kaeda nga njëra anë, dhe autoritetet në

Mbretëria e Arabisë Saudite, ne tjetren. Ne kemi parë edhe një

shembull shpërthyes i këtij fenomeni në Marok, mbreti i të cilit sundon në emër të Islamit dhe

titulli i të cilit është ‘Princi i Besimtarëve.’ Kështu që çdo fraksion musliman vret muslimanët e tjerë në

emri i Islamit.
Një vështrim i shpejtë në përmbajtjen e mediave konfirmon se si

termi Islam dhe simbolet e shoqëruara të tij janë bërë mjete të thjeshta në duart e këtyre muslimanëve.

Shembuj të shquar të këtyre fraksioneve shfrytëzuese të Islamit janë:
Vëllazëria Muslimane, Xhihadi Islamik Egjiptian, dhe Xhamiat al-Islamiyya, ne Egjipt

Hamas dhe Lëvizja e Xhihadit Islam, në Palestinë Hezbollah, Fatah al-Islam,

dhe Xhamiat al-Islammiyya, në Liban rebelët Houthi Zayadi dhe Grupimi i Reformës Islame

(korrigjues), në Gjykatat Islame, në Somali Fronti Islamik ,

the 500 myslimanet më me ndikim

John Esposito

Ibrahim Kalin

Ky botim që ju keni në duart tuaja është i pari i asaj që ne shpresojmë se do të jetë seri anannual që ofron një dritare në Levizesit dhe edited directory e Muslimworld. Ne kemi përpjekur të nxjerrë në pah njerëzit që janë me ndikim si myslimanë, thatis, njerëz ndikimi i të cilit është nxjerrë nga praktika e tyre e Islamit apo nga factthat ata janë muslimanë. Ne mendojmë se kjo jep informacion të vlefshëm në differentways se muslimanët ndikojnë botën, dhe gjithashtu tregon diversitetin e se si peopleare jetojnë si muslimanë today.Influence është një koncept i ndërlikuar. kuptimi i saj rrjedh nga fjala latine influensmeaning të rrjedhë-in, duke treguar një ide të vjetër astrologjike se forcat e padukshme (si TheMoon) ndikojnë njerëzimit. Shifrat në këtë listë kanë aftësinë të ndikojnë humanitytoo. Në një shumëllojshmëri të mënyrave të ndryshme çdo person në këtë listë ka ndikim mbi thelives e një numri të madh të njerëzve në tokë. The 50 më figuresare ndikim profilizuar. Ndikimi i tyre vjen nga një shumëllojshmëri e burimeve; megjithatë ata areunified nga fakti se ata çdo ndikojnë ngastra të mëdha të humanity.We kanë shkatërruar atëherë 500 liderët në 15 kategori-Dijetari, politik,administrativ, racë, Preachers, Gratë, të rinjtë, filantropi, zhvillim,Shkencë dhe Teknologji, Artit dhe kulturës, Media, radikalët, IslamicNetworks ndërkombëtare, dhe çështjet e ditës, për t'ju ndihmuar të kuptoni llojet e ndryshme ofways Islamit dhe muslimanëve ndikim në botë të today.Two listat përbërë tregojnë se si ndikimi punon në mënyra të ndryshme: InternationalIslamic Rrjetet tregon njerëz të cilët janë në krye të transnationalnetworks të rëndësishme të muslimanëve, dhe çështjet e ditës nxjerr në pah individët whoseimportance është për shkak të çështjeve aktuale që ndikojnë njerëzimin.

THE ISLAH MOVEMENT: Islamic Moderation in War-torn Somalia

Abdurahman M.. Abdullahi

The growth of Islamic movements has been attracting greaterinterest over the last three decades, in particular after the 9/11 attack on US targets and the subsequent declaration of the GlobalWar on Terrorism. Many factors have contributed to this growth; oneof the major causes has been the failure of the post-colonial statesin many Muslim countries and the attractiveness of the oppositionalIslamic approach as an alternative. These movements took various2courses to realize their agendas and formulated differentmethodologies and strategies because of the diverse conditions andenvironment in which they have grown and are operating2. Forinstance, some movements in dictatorial regimes or in Muslimcommunities under foreign occupation or those living as amarginalized minority may resort to violence as the only availablemeans of political expression. On the other hand, movements in thedemocratic environment usually participate in the democraticpolitical process and implement successful social programs3. In theSomali context, Somali students in the Arab World universities in1960s had been interacting with different Islamic groups, embracedsimilar ideas and gradually formed comparable movements. Inparticular, two main organizations have become more prominentsince the 1980s; namely the Muslim Brotherhood affiliated Islah(reform) Movement (1978) and the neo-Salafia associated al-Ittihad(Islamic Union) Movement (1980) and its successive offshoots .