All Entries in the "Somálsko" Category

Arabský zajtrajšok

DAVID B. OTTAWAY

októbra 6, 1981, mal byť v Egypte dňom osláv. Pripomenulo to výročie najväčšieho víťazstva Egypta v troch arabsko-izraelských konfliktoch, keď sa v úvodných dňoch podguráženej armády krajiny prehnali cez Suezský prieplav 1973 Jomkipurská vojna a poslala izraelské jednotky na ústup. V pohode, bezoblačné ráno, Káhirský štadión bol preplnený egyptskými rodinami, ktoré si prišli pozrieť vojenskú výstuhu s jej hardvérom., Prezident Anwar el-Sadat,architekt vojny, s uspokojením sledoval, ako pred ním defilujú muži a stroje. Bol som nablízku, novoprišlého zahraničného spravodajcu.Zrazu, jedno z armádnych nákladných vozidiel sa zastavilo priamo pred hodnotiacim stánkom práve vo chvíli, keď nad hlavami zahučalo šesť prúdových lietadiel Mirage v akrobatickom predstavení., maľovanie oblohy dlhými červenými stopami, žltá, Fialová,a zelený dym. Sadat vstal, očividne sa pripravujú na výmenu pozdravov s ďalším kontingentom egyptských jednotiek. Urobil zo seba dokonalý cieľ pre štyroch islamistických vrahov, ktorí vyskočili z kamiónu, vtrhol na pódium, a prešpikovali jeho telo guľkami. Keď vrahovia pokračovali celú večnosť, aby postriekali stánok svojim smrtiacim ohňom, Chvíľu som zvažoval, či mám dopadnúť na zem a riskovať, že ma ušliapu na smrť panikári diváci, alebo zostanem na nohách a risknem zatúlanú guľku.. Inštinkt mi povedal, aby som zostal stáť na nohách, and my sense of journalistic duty impelled me to go find out whether Sadat was alive or dead.

ISLAM, DEMOKRACIA & SPOJENÉ ŠTÁTY AMERICKÉ:

Cordoba Foundation

Abdullah Faliq |

Intro ,

POLITICAL ISLAM IN SOMALIA

Georg-Sebastian Holzer

Since the attacks of 9/11 Somalia has become the subject of renewed attention from the United States and Europe. As thearchetype of a failed state, the threat it poses has been equated to that which the US faced in Afghanistan and is seen as a fertile groundfor radical Islamic groups, in particular al-Qaeda. However Islam in Somalia has a distinct nature. An examination of its history leads to an understanding of the complex relationship between religion and Somaliclan-based society. A closer investigation of two of the most importantIslamist groups, al-Itihaad and the Council of Islamic Courts, will helpto comprehend this relationship within the context of contemporary Somalia. Konečne, this article analyses the role of Islam in Somalia’s new economy by focusing on the example of the remittance and telecommunication company al-Barakaat that was linked to al-Qaeda by the US afterthe 9/11 terrorist attacks.THE DISTINCT NATURE OF ISLAM IN SOMALIA The history of Islam at the Horn of Africa stretches back 1400years. The faith reached the Horn of Africa from the Arabian Peninsula through trade and migration, mainly from Yemen and Oman.1By 1400AD, a large-scale conversion to Islam was taking place in Somalia, first spread by the Dir clan family, but followed by the restof the nation.2 In Somalia today, almost 100% of the population are Sunni Muslim, generally adhering to a Shafi’i version of the religion.As I.M. Lewis has pointed out, this was closely linked to thegenealogical myths of Somali clan identity and is characterized by the veneration of saints as well as ancestors of various Somali clans.Apolitical Sufism has traditionally dominated this faith.

Civil society and Democratization in the Arab World

Saad Eddin Ibrahim

Even if Islam is the Answer, Arab Muslims are the Problem

In May 2008, the Arab nation experienced a number of fires, or rather, armed conflicts—v

Libanon, Iraku, Palestíne, Yemen, and Somalia. In these conflicts,

the warring parties used Islam as the instrument for mobilization

and amassing support. Collectively, Muslims are

waging war against Muslims.

After some Muslims raised the slogan of “Islam is the solution,”

it

became apparent “their Islam is the problem.” No sooner have some of them acquired weapons,

than they raised it against the state and its ruling regime regardless of

whether that regime was ruling in the name of Islam or not.

We have

seen this in recent years between the followers of Osama bin Laden

and the Al-Qaeda organization on the one hand, and the authorities in

the Kingdom of Saudi Arabia, on the other. We have also seen an

explosive example of this phenomenon in Morocco, whose king rules in the name of Islam and

whose title is the ‘Prince of the Faithful.’ Thus each Muslim faction kills other Muslims in the

name of Islam.

A quick glance at the contents of the media confirms how the

term Islam and its associated symbols have become mere tools in the hands of these Muslims.

Prominent examples of these Islam-exploiting factions are:

The Muslim Brotherhood, Egyptian Islamic Jihad, and Jamiat al-Islamiyya, in Egypt

Hamas and the Islamic Jihad Movement, in Palestine Hezbollah, Fatah al-Islam,

and Jamiat al-Islammiyya, in Lebanon The Houthi Zayadi rebels and the Islamic Reform Grouping

(Islah), inYemen The Islamic courts, in Somalia The Islamic Front ,

ZD Scribd iPaper

the 500 most influential muslims

John Esposito

Ibrahim Kalin

The publication you have in your hands is the first of what we hope will be anannual series that provides a window into the movers and shakers of the Muslimworld. We have strived to highlight people who are influential as Muslims, thatis, people whose influence is derived from their practice of Islam or from the factthat they are Muslim. We think that this gives valuable insight into the differentways that Muslims impact the world, and also shows the diversity of how peopleare living as Muslims today.Influence is a tricky concept. Its meaning derives from the Latin word influensmeaning to flow-in, pointing to an old astrological idea that unseen forces (like themoon) affect humanity. The figures on this list have the ability to affect humanitytoo. In a variety of different ways each person on this list has influence over thelives of a large number of people on the earth. The 50 most influential figuresare profiled. Their influence comes from a variety of sources; however they areunified by the fact that they each affect huge swathes of humanity.We have then broken up the 500 leaders into 15 categories—Scholarly, Political,Administrative, Lineage, Preachers, ženy, Youth, Philanthropy, Development,Science and Technology, Arts and Culture, Médiá, Radicals, International IslamicNetworks, and Issues of the Day—to help you understand the different kinds ofways Islam and Muslims impact the world today.Two composite lists show how influence works in different ways: InternationalIslamic Networks shows people who are at the head of important transnationalnetworks of Muslims, and Issues of the Day highlights individuals whoseimportance is due to current issues affecting humanity.

THE ISLAH MOVEMENT: Islamic Moderation in War-torn Somalia

Abdurahman M. Abdullahi

The growth of Islamic movements has been attracting greaterinterest over the last three decades, in particular after the 9/11 attack on US targets and the subsequent declaration of the GlobalWar on Terrorism. Many factors have contributed to this growth; oneof the major causes has been the failure of the post-colonial statesin many Muslim countries and the attractiveness of the oppositionalIslamic approach as an alternative. These movements took various2courses to realize their agendas and formulated differentmethodologies and strategies because of the diverse conditions andenvironment in which they have grown and are operating2. Forinstance, some movements in dictatorial regimes or in Muslimcommunities under foreign occupation or those living as amarginalized minority may resort to violence as the only availablemeans of political expression. On the other hand, movements in thedemocratic environment usually participate in the democraticpolitical process and implement successful social programs3. In theSomali context, Somali students in the Arab World universities in1960s had been interacting with different Islamic groups, embracedsimilar ideas and gradually formed comparable movements. Inparticular, two main organizations have become more prominentsince the 1980s; namely the Muslim Brotherhood affiliated Islah(reform) Movement (1978) and the neo-Salafia associated al-Ittihad(Islamic Union) Movement (1980) and its successive offshoots .