Svi unosi u "bliski istok" Kategorija
The Arab Tomorrow
DAVID B. OTTAWAY
listopad 6, 1981, was meant to be a day of celebration in Egypt. It marked the anniversary of Egypt’s grandest moment of victory in three Arab-Israeli conflicts, when the country’s underdog army thrust across the Suez Canal in the opening days ofthe 1973 Yom Kippur War and sent Israeli troops reeling in retreat. On a cool, cloudless morning, the Cairo stadium was packed with Egyptian families that had come to see the military strut its hardware.On the reviewing stand, President Anwar el-Sadat,the war’s architect, watched with satisfaction as men and machines paraded before him. I was nearby, a newly arrived foreign correspondent.Suddenly, one of the army trucks halted directly in front of the reviewing stand just as six Mirage jets roared overhead in an acrobatic performance, painting the sky with long trails of red, yellow, purple,and green smoke. Sadat stood up, apparently preparing to exchange salutes with yet another contingent of Egyptian troops. He made himself a perfect target for four Islamist assassins who jumped from the truck, stormed the podium, and riddled his body with bullets.As the killers continued for what seemed an eternity to spray the stand with their deadly fire, I considered for an instant whether to hit the ground and risk being trampled to death by panicked spectators or remain afoot and risk taking a stray bullet. Instinct told me to stay on my feet, and my sense of journalistic duty impelled me to go find out whether Sadat was alive or dead.
FEMINISM BETWEEN SECULARISM AND ISLAMISM: THE CASE OF PALESTINE
Dr, Islah Jad
ISLAMIST WOMEN’S ACTIVISM IN OCCUPIED PALESTINE
Interviews by Khaled Amayreh
Interview with Sameera Al-Halayka
IRANIAN WOMEN AFTER THE ISLAMIC REVOLUTION
Ansiia Khaz Allii
The Totalitarianism of Jihadist Islamism and its Challenge to Europe and to Islam
Basso tibi
Islam, Political Islam and America
Arapski uvid
Is “Brotherhood” with America Possible?
khalil al-anani
Liberalna demokracija i politički islam: Potraga za zajedničkim jezikom.
Mostapha Benhenda
The Principle of Movement in the Structure of Islam
Dr. Muhammad Iqbal
Islamska reformacija
Adnan Khan
ROOTS OF MISCONCEPTION
IBRAHIM KALIN
Islam in the West
Jocelyne Cesari
Okupacija, Kolonijalizam, Aparthejd?
The Human Sciences Research Council
ISLAM, DEMOKRACIJA & SAD:
Zaklada Cordoba
Abdullah Faliq |
uvod ,
US Hamas policy blocks Middle East peace
Henry Siegman
Revizija islamizma
MAHA AZZAM
ISLAM I VLADAVINA PRAVA
In our modern Western society, state-organised legal sys-tems normally draw a distinctive line that separates religion and the law. Conversely, there are a number of Islamic re-gional societies where religion and the laws are as closely interlinked and intertwined today as they were before the onset of the modern age. U isto vrijeme, the proportion in which religious law (shariah in Arabic) and public law (qanun) are blended varies from one country to the next. What is more, the status of Islam and consequently that of Islamic law differs as well. According to information provided by the Organisation of the Islamic Conference (OIC), there are currently 57 Islamic states worldwide, defined as countries in which Islam is the religion of (1) the state, (2) the majority of the population, ili (3) a large minority. All this affects the development and the form of Islamic law.