RSSTotes les entrades al "Malàisia" Categoria

L'Islam i la creació del poder estatal

Seyyed Reza Vali Nasr

a 1979 General Muhammad Zia ul-Haq, el governant militar del Pakistan, va declarar que el Pakistan es convertiria en un estat islàmic. Els valors i les normes islàmiques servirien com a fonament de la identitat nacional, Llei, economia, i les relacions socials, i inspiraria tota l'elaboració de polítiques. a 1980 Mahathir Muhammad, el nou primer ministre de Malàisia, va introduir un pla similar de base àmplia per ancorar l'elaboració de polítiques estatals als valors islàmics, i posar les lleis i pràctiques econòmiques del seu país en línia amb els ensenyaments de l'Islam. Per què aquests governants van triar el camí de la "islamització" per als seus països? I com es van convertir els estats postcolonials laics en un temps en els agents de la islamització i en el presagi del "vertader" estat islàmic?
Des de finals de la dècada de 1970 i principis de la dècada de 1980, Malàisia i Pakistan han seguit un camí únic cap al desenvolupament que divergeix de les experiències d'altres estats del Tercer Món.. En aquests dos països la identitat religiosa es va integrar a la ideologia estatal per informar l'objectiu i el procés de desenvolupament amb valors islàmics..
Aquesta empresa també ha presentat una imatge molt diferent de la relació entre l'islam i la política a les societats musulmanes. A Malàisia i Pakistan, han estat institucions estatals més que activistes islamistes (aquells que defensen una lectura política de l'islam; també coneguts com a revivalistes o fonamentalistes) that have been the guardians of Islam and the defenders of its interests. This suggests a
very different dynamic in the ebbs and flow of Islamic politics—in the least pointing to the importance of the state in the vicissitudes of this phenomenon.
What to make of secular states that turn Islamic? What does such a transformation mean for the state as well as for Islamic politics?
This book grapples with these questions. This is not a comprehensive account of Malaysia’s or Pakistan’s politics, nor does it cover all aspects of Islam’s role in their societies and politics, although the analytical narrative dwells on these issues considerably. This book is rather a social scientific inquiry into the phenomenon of secular postcolonial states becoming agents of Islamization, and more broadly how culture and religion serve the needs of state power and development. The analysis here relies on theoretical discussions
in the social sciences of state behavior and the role of culture and religion therein. More important, it draws inferences from the cases under examination to make broader conclusions of interest to the disciplines.

| setembre 25, 2010 | Comentaris 0
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ISLAM, DEMOCRACY & THE USA:

Cordoba Foundation

Abdullah Faliq

Intro ,


In spite of it being both a perennial and a complex debate, Arches Quarterly reexamines from theological and practical grounds, the important debate about the relationship and compatibility between Islam and Democracy, as echoed in Barack Obama’s agenda of hope and change. Whilst many celebrate Obama’s ascendancy to the Oval Office as a national catharsis for the US, others remain less optimistic of a shift in ideology and approach in the international arena. While much of the tension and distrust between the Muslim world and the USA can be attributed to the approach of promoting democracy, typically favoring dictatorships and puppet regimes that pay lip-service to democratic values and human rights, the aftershock of 9/11 ha consolidat realment els recels a través de la posició dels Estats Units sobre l'islam polític. Ha creat un mur de negativitat tal com ha trobat worldpublicopinion.org, segons el qual 67% dels egipcis creuen que a nivell mundial Amèrica està jugant un paper "principalment negatiu"..
Per tant, la resposta dels Estats Units ha estat encertada. Amb l'elecció d'Obama, molts d'arreu del món estan tenint les seves esperances per desenvolupar un país menys bel·ligerant, però una política exterior més justa envers el món musulmà. La prova per a Obama, mentre comentem, és com Amèrica i els seus aliats promouen la democràcia. Serà facilitador o imposant?
A més, Pot ser important ser un corredor honest en zones prolongades de confl ictes? Reclutar l'experiència i la visió de prolifi
c estudiosos, acadèmics, periodistes i polítics experimentats, Arches Quarterly brings to light the relationship between Islam and Democracy and the role of America – as well as the changes brought about by Obama, in seeking the common ground. Anas Altikriti, the CEO of Th e Cordoba Foundation provides the opening gambit to this discussion, where he refl ects on the hopes and challenges that rests on Obama’s path. Following Altikriti, the former advisor to President Nixon, Dr Robert Crane off ers a thorough analysis of the Islamic principle of the right to freedom. Anwar Ibrahim, former Deputy Prime Minister of Malaysia, enriches the discussion with the practical realities of implementing democracy in Muslim dominant societies, és a dir, in Indonesia and Malaysia.
We also have Dr Shireen Hunter, of Georgetown University, EUA, who explores Muslim countries lagging in democratisation and modernisation. Th is is complemented by terrorism writer, Dr Nafeez Ahmed’s explanation of the crisis of post-modernity and the
demise of democracy. Dr Daud Abdullah (Director of Middle East Media Monitor), Alan Hart (former ITN and BBC Panorama correspondent; author of Zionism: Th e Real Enemy of the Jews) and Asem Sondos (Editor of Egypt’s Sawt Al Omma weekly) concentrate on Obama and his role vis-à-vis democracy-promotion in the Muslim world, as well as US relations with Israel and the Muslim Brotherhood.
Minister of Foreign Aff airs, Maldives, Ahmed Shaheed speculates on the future of Islam and Democracy; Cllr. Gerry Maclochlainn
– membre del Sinn Féin que va suportar quatre anys de presó per activitats republicanes irlandeses i activista de Guildford 4 i Birmingham 6, reflexiona sobre el seu recent viatge a Gaza, on va presenciar l'impacte de la brutalitat i la injustícia contra els palestins.; Dr. Marie Breen-Smyth, El director del Centre per a l'Estudi de la Radicalització i la Violència Política Contemporània parla dels reptes de la investigació crítica del terror polític; Dr Khalid al-Mubarak, escriptor i dramaturg, discuteix les perspectives de pau a Darfur; i, finalment, el periodista i activista dels drets humans Ashur Shamis mira de manera crítica la democratització i la politització dels musulmans d'avui.
We hope all this makes for a comprehensive reading and a source for refl ection on issues that aff ect us all in a new dawn of hope.
Thank you

| setembre 07, 2010 | Comentaris 0
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A Muslim Archipelago

Max L. brut

This book has been many years in the making, as the author explains in his Preface, though he wrote most of the actual text during his year as senior Research Fellow with the Center for Strategic Intelligence Research. The author was for many years Dean of the School of Intelligence Studies at the Joint Military Intelligence College. Even though it may appear that the book could have been written by any good historian or Southeast Asia regional specialist, this work is illuminated by the author’s more than three decades of service within the national Intelligence Community. His regional expertise often has been applied to special assessments for the Community. With a knowledge of Islam unparalleled among his peers and an unquenchable thirst for determining how the goals of this religion might play out in areas far from the focus of most policymakers’ current attention, the author has made the most of this opportunity to acquaint the Intelligence Community and a broader readership with a strategic appreciation of a region in the throes of reconciling secular and religious forces.
This publication has been approved for unrestricted distribution by the Office of Security Review, Department of Defense.

| agost 27, 2010 | Comentaris 0
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Islamist Opposition Parties and the Potential for EU Engagement

Toby Archer

Heidi Huuhtanen

In light of the increasing importance of Islamist movements in the Muslim world and

the way that radicalisation has influenced global events since the turn of the century, it

is important for the EU to evaluate its policies towards actors within what can be loosely

termed the ‘Islamic world’. It is particularly important to ask whether and how to engage

with the various Islamist groups.

This remains controversial even within the EU. Some feel that the Islamic values that

lie behind Islamist parties are simply incompatible with western ideals of democracy and

drets humans, while others see engagement as a realistic necessity due to the growing

domestic importance of Islamist parties and their increasing involvement in international

affairs. Another perspective is that democratisation in the Muslim world would increase

European security. The validity of these and other arguments over whether and how the

EU should engage can only be tested by studying the different Islamist movements and

their political circumstances, country by country.

Democratisation is a central theme of the EU’s common foreign policy actions, as laid

out in Article 11 of the Treaty on European Union. Many of the states considered in this

report are not democratic, or not fully democratic. In most of these countries, Islamist

parties and movements constitute a significant opposition to the prevailing regimes, i

in some they form the largest opposition bloc. European democracies have long had to

tractar amb règims de govern que són autoritaris, però és un fenomen nou de premsa

per a la reforma democràtica als estats on els beneficiaris més probables podrien tenir, des del

punt de vista de la UE, enfocaments diferents i de vegades problemàtics de la democràcia i la seva

valors relacionats, com ara els drets de les minories i de les dones i l'estat de dret. Aquests càrrecs són

sovint contra els moviments islamistes, per tant, és important que els responsables polítics europeus ho facin

tenir una imatge precisa de les polítiques i les filosofies dels possibles socis.

Les experiències de diferents països tendeixen a suggerir que més llibertat és islamista

es permeten festes, més moderats són en les seves accions i idees. En molts

casos, els partits i grups islamistes fa temps que s'han allunyat del seu objectiu original

of establishing an Islamic state governed by Islamic law, and have come to accept basic

democratic principles of electoral competition for power, the existence of other political

competitors, and political pluralism.

| agost 21, 2010 | Comentaris 0
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Resolving America’s Islamist Dilemma: Lessons from South and Southeast Asia

Shadi Hamid
nosaltres. efforts to promote democracy in the Middle East have long been paralyzed by the “Islamist dilemma”: in theory, we want democracy, but, in practice, fear that Islamist parties will be the prime beneficiaries of any political opening. The most tragic manifestation of this was the Algerian debacle of 1991 i 1992, when the United States stood silently while the staunchly secular military canceled elections after an Islamist party won a parliamentary majority. More recently, the Bush administration backed away from its “freedom agenda” after Islamists did surprisingly well in elections throughout region, including in Egypt, Saudi Arabia, and the Palestinian territories.
But even our fear of Islamist parties—and the resulting refusal to engage with them—has itself been inconsistent, holding true for some countries but not others. The more that a country is seen as vital to American national security interests, the less willing the United States has been to accept Islamist groups having a prominent political role there. malgrat això, in countries seen as less strategically relevant, and where less is at stake, the United States has occasionally taken a more nuanced approach. But it is precisely where more is at stake that recognizing a role for nonviolent Islamists is most important, i, aquí, American policy continues to fall short.
Throughout the region, the United States has actively supported autocratic regimes and given the green light for campaigns of repression against groups such as the Egyptian Muslim Brotherhood, the oldest and most influential political movement in the region. Al març 2008, during what many observers consider to be the worst period of anti-Brotherhood repression since the 1960s, Secretary of State Condoleezza Rice waived a $100 million congressionally mandated reduction of military aid to Egypt. The situation in Jordan is similar. The Bush administration and the Democratic congress have hailed the country as a “model” of Arab reform at precisely the same time that it has been devising new ways to manipulate the electoral process to limit Islamist representation, and just as it held elections plagued by widespread allegations of outright fraud
and rigging.1 This is not a coincidence. Egypt and Jordan are the only two Arab countries that have signed peace treaties with Israel. A més, they are seen as crucial to U.S. efforts to counter Iran, stabilize Iraq, and combat terrorism.
| agost 19, 2010 | Comentaris 0
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