Όλες οι συμμετοχές στο "Συρίας MB" Κατηγορία

Ισλάμ, Πολιτικό Ισλάμ και Αμερική

Αραβικά Insight

Είναι δυνατή η «αδελφότητα» με την Αμερική?

Χαλίλ αλ-ανάνι

ΙΣΛΑΜ, ΔΗΜΟΚΡΑΤΙΑ & Η ΗΠΑ:

Ίδρυμα Κόρδοβα

Αμπντουλάχ Faliq

Εισαγωγή ,

Επανεξέταση του ισλαμισμού

MAHA Azzam

Ισλαμικός Πολιτικός Πολιτισμός, Δημοκρατία, και Ανθρωπίνων Δικαιωμάτων

Daniel E. Τιμή

Ισλαμικός Πολιτικός Πολιτισμός, Δημοκρατία, και Ανθρωπίνων Δικαιωμάτων

Daniel E. Τιμή

Ισλαμικός Πολιτικός Πολιτισμός, Δημοκρατία, και Ανθρωπίνων Δικαιωμάτων

Daniel E. Τιμή

Τα Ισλαμικά Κόμματα της Αντιπολίτευσης και το Δυναμικό για δέσμευση της ΕΕ

Toby Archer

Heidi Huuhtanen

Το πολιτικό Ισλάμ στη Μέση Ανατολή

είναι Knudsen

STRATEGIES FOR ENGAGING POLITICAL ISLAM

SHADI HAMID

AMANDA Kadlec

ΙΣΛΑΜΙΣΤΙΚΑ ΚΙΝΗΜΑΤΑ ΚΑΙ Η ΔΗΜΟΚΡΑΤΙΚΗ ΔΙΑΔΙΚΑΣΙΑ ΣΤΟΝ ΑΡΑΒΙΚΟ ΚΟΣΜΟ: Εξερευνώντας τις Γκρίζες Ζώνες

Nathan J. καφέ, Amr Hamzawy,

Μαρίνα Ottaway

ΙΣΛΑΜ, ΙΣΛΑΜΙΣΤΕΣ, ΚΑΙ Η ΕΚΛΟΓΙΚΗ ΑΡΧΗ ΣΤΗ ΜΕΣΗ ΑΝΑΤΟΛΗ

James Piscatori

Πολιτικό Ισλάμ και Ευρωπαϊκή Εξωτερική Πολιτική

POLITICAL ISLAM AND THE EUROPEAN NEIGHBOURHOOD POLICY

MICHAEL EMERSON

RICHARD YOUNGS

Since 2001 and the international events that ensued the nature of the relationship between the West and political Islam has become a definingissue for foreign policy. In recent years a considerable amount of research and analysis has been undertaken on the issue of political Islam. This has helped to correct some of the simplistic and alarmist assumptions previously held in the West about the nature of Islamist values and intentions. Parallel to this, the European Union (EU) has developed a number of policy initiatives primarily the European Neighbourhood Policy(ENP) that in principle commit to dialogue and deeper engagement all(non-violent) political actors and civil society organisations within Arab countries. Yet many analysts and policy-makers now complain of a certain a trophy in both conceptual debate and policy development. It has been established that political Islam is a changing landscape, deeply affected bya range of circumstances, but debate often seems to have stuck on the simplistic question of ‘are Islamists democratic?’ Many independent analysts have nevertheless advocated engagement with Islamists, but theactual rapprochement between Western governments and Islamist organisations remains limited .

Islamist Parties , ΕΙΝΑΙ ΔΗΜΟΚΡΑΤΕΣ? Εχει σημασία ?

Tarek Μασούντ

Η μετριοπαθής Μουσουλμανική Αδελφότητα

Robert S. άποψη

Στίβεν Μπρουκ

Ενισχύοντας τις σχέσεις ΗΠΑ-Συρίας: Μόχλευση βοηθητικών διπλωματικών οχημάτων

Benjamin Ε. Εξουσία,

Andrew Akhlaghi,

Steven Rotchtin

From Rebel Movement to Political Party

Alastair Crooke

The view held by many in the West that transformation from an armed resistance movement to political party should be linear, should be preceded by a renunciation of violence, should be facilitated by civil society and brokered by moderate politicians has little reality for the case of the Islamic Resistance Movement (Η Χαμάς). This is not to suggest that Hamas has not been subject to a political transformation: it has. But that transformation has been achieved in spite of Western efforts and not facilitated by those efforts. While remaining a resistance movement, Hamas has become the government of the Palestinian Authority and has modified its military posture. But this transformation has taken a different course from the one outlined in traditional conflict resolution models. Hamas and other Islamist groups continue to see themselves as resistance movements, but increasingly they see the prospect that their organizations may evolve into political currents that are focused on non-violent resistance.Standard conflict resolution models rely heavily on Western experience in conflict resolution and often ignore the differences of approach in the Islamic history of peace-making. Not surprisingly, the Hamas approach to political negotiation is different in style to that of the West. Also, as an Islamist movement that shares the wider optic of the impact of the West on their societies, Hamas has requirements of authenticity and legitimacy within its own constituency that bear on the importance attached to maintaining an armed capability. These factors, together with the overwhelming effect of long term conflict on a community’s psychology (an aspect that receives little attention in Western models that put preponderant weight on political analysis), suggests that the transformation process for Hamas has been very different from the transformation of arms movements in traditional analysis. Επιπλέον, the harsh landscape of the Israeli – Palestinian conflict gives the Hamas experience its special characteristics.Hamas is in the midst of an important transformation, but the political currents within Israel, and within the region, make the outcome of this transformation unpredictable. Much will depend on the course of Western policy (its “Global War on Terror”) and how that policy effects revivalist Islamist groups such as Hamas, groups that are committed to elections, reform and good-governance.