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PRECIZNOST U GLOBALNOM RATU PROTIV TERORA:
Šerifa zuhur
DEBATING DEMOCRACY IN THE ARAB WORLD
Ibtisam Ibrahim |
Demokracija, Elections and the Egyptian Muslim Brotherhood
Israel Elad-Altman
EGYPT’S MUSLIM BROTHERS: CONFRONTATION OR INTEGRATION?
Research
Iraq and the Future of Political Islam
James Piscatori
Islam i demokracija
ITAC
Islam and Islamism in Afghanistan
Kristin Mendoza
GLOBALIZACIJA I POLITIČKI ISLAM: SOCIJALNE OSNOVE TURSKE STRANKE BLAGOSTANJA
Haldun Gulalp
izazovan autoritarizam, Kolonijalizam, i nejedinstva: Pokreti Islamski političke reforme al-Afgani i Rida
Ahmed Ali Salem
These reformers perceived the decline of the Muslim world in general,
and of the Ottoman Empire in particular, to be the result of an increasing
disregard for implementing the Shari`ah (Islamic law). Međutim, since the
late eighteenth century, an increasing number of reformers, sometimes supported
by the Ottoman sultans, began to call for reforming the empire along
modern European lines. The empire’s failure to defend its lands and to
respond successfully to the West’s challenges only further fueled this call
for “modernizing” reform, which reached its peak in the Tanzimat movement
in the second half of the nineteenth century.
Other Muslim reformers called for a middle course. On the one hand,
they admitted that the caliphate should be modeled according to the Islamic
sources of guidance, especially the Qur’an and Prophet Muhammad’s
teachings (Sunnah), and that the ummah’s (the world Muslim community)
unity is one of Islam’s political pillars. S druge strane, they realized the
need to rejuvenate the empire or replace it with a more viable one. Doista,
their creative ideas on future models included, but were not limited to, the
following: replacing the Turkish-led Ottoman Empire with an Arab-led
caliphate, building a federal or confederate Muslim caliphate, establishing
a commonwealth of Muslim or oriental nations, and strengthening solidarity
and cooperation among independent Muslim countries without creating
a fixed structure. These and similar ideas were later referred to as the
Muslim league model, which was an umbrella thesis for the various proposals
related to the future caliphate.
Two advocates of such reform were Jamal al-Din al-Afghani and
Muhammad `Abduh, both of whom played key roles in the modern
Islamic political reform movement.1 Their response to the dual challenge
facing the Muslim world in the late nineteenth century – European colonization
and Muslim decline – was balanced. Their ultimate goal was to
revive the ummah by observing the Islamic revelation and benefiting
from Europe’s achievements. Međutim, they disagreed on certain aspects
and methods, as well as the immediate goals and strategies, of reform.
While al-Afghani called and struggled mainly for political reform,
`Abduh, once one of his close disciples, developed his own ideas, which
emphasized education and undermined politics.
Egypt at the Tipping Point ?
Organizational Continuity in Egypt’s Muslim Brotherhood
Tess Lee Eisenhart
Speech of Dr,MUHAMMAD BADIE
Dr,Muhammad Badie
BETWEEN YESTERDAY AND TODAY
HASAN AL-BANNA
Muslimanski arhipelag
Max L. Bruto
Demokracija u islamskoj političkoj misli
Azzam S. Tamimi
Hizbollah’s Political Manifesto 2009