همه ورودی ها در "مسائل" دسته بندی
PRECISION IN THE GLOBAL WAR ON TERROR:
Sherifa Zuhur
DEBATING DEMOCRACY IN THE ARAB WORLD
ابتسام ابراهیم
دموکراسی, Elections and the Egyptian Muslim Brotherhood
Israel Elad-Altman
EGYPT’S MUSLIM BROTHERS: CONFRONTATION OR INTEGRATION?
Research
Iraq and the Future of Political Islam
جیمز Piscatori
Islam and Democracy
ITAC
Islam and Islamism in Afghanistan
کریستین مندوزا
GLOBALIZATION AND POLITICAL ISLAM: THE SOCIAL BASES OF TURKEY’S WELFARE PARTY
Haldun Gulalp
Challenging Authoritarianism, استعمار, and Disunity: The Islamic Political Reform Movements of al-Afghani and Rida
احمد علی سالم
These reformers perceived the decline of the Muslim world in general,
and of the Ottoman Empire in particular, to be the result of an increasing
disregard for implementing the Shari`ah (Islamic law). با این حال, since the
late eighteenth century, an increasing number of reformers, sometimes supported
by the Ottoman sultans, began to call for reforming the empire along
modern European lines. The empire’s failure to defend its lands and to
respond successfully to the West’s challenges only further fueled this call
for “modernizing” reform, which reached its peak in the Tanzimat movement
در نیمه دوم قرن نوزدهم.
دیگر اصلاح طلبان مسلمان خواستار یک مسیر میانه شدند. از یک طرف,
آنها اعتراف کردند که خلافت باید بر اساس اسلام الگوبرداری شود
منابع راهنمایی, مخصوصاً قرآن و حضرت محمد
آموزه ها (سنت), و اینکه امت (جامعه مسلمانان جهان)
وحدت یکی از ارکان سیاسی اسلام است. از سوی دیگر, آنها متوجه شدند
نیاز به جوان سازی امپراتوری یا جایگزینی آن با امپراتوری بادوام تر است. در واقع,
ایده های خلاقانه آنها در مورد مدل های آینده گنجانده شده است, اما محدود به, the
ذیل: جایگزینی امپراتوری عثمانی به رهبری ترکیه با امپراتوری تحت رهبری اعراب
خلافت, ایجاد یک خلافت مسلمان فدرال یا کنفدراسیون, تاسیس
مشترک المنافع ملل مسلمان یا شرقی, و تقویت همبستگی
and cooperation among independent Muslim countries without creating
a fixed structure. These and similar ideas were later referred to as the
Muslim league model, which was an umbrella thesis for the various proposals
related to the future caliphate.
Two advocates of such reform were Jamal al-Din al-Afghani and
Muhammad `Abduh, both of whom played key roles in the modern
Islamic political reform movement.1 Their response to the dual challenge
facing the Muslim world in the late nineteenth century – European colonization
and Muslim decline – was balanced. Their ultimate goal was to
revive the ummah by observing the Islamic revelation and benefiting
from Europe’s achievements. با این حال, they disagreed on certain aspects
and methods, as well as the immediate goals and strategies, of reform.
While al-Afghani called and struggled mainly for political reform,
`Abduh, once one of his close disciples, developed his own ideas, which
emphasized education and undermined politics.
Egypt at the Tipping Point ?
Organizational Continuity in Egypt’s Muslim Brotherhood
تس لی آیزنهارت
Speech of Dr,MUHAMMAD BADIE
دکتر,محمد بدیع
BETWEEN YESTERDAY AND TODAY
HASAN AL-BANNA
A Muslim Archipelago
حداکثر L. درشت
Democracy in Islamic Political Thought
اعظم S. تمیمی
Hizbollah’s Political Manifesto 2009