Allar Færslur í "Greinar" Flokkur
FEMINISMI Á MILLI VERJALÆMI OG ÍSLAMISMI: PALESTÍNA MÁLIÐ
Doktor, Islam Jad
Íslamista kvenna aðgerða í Uppteknum PALESTINE
Viðtöl við Khaled Amayreh
Viðtal við Sameera Al-Halayka
Íslam, Stjórnmála Íslam og Ameríku
Arab Insight
Er „Bræðralag“ með Ameríku mögulegt?
khalil al-anani
Skýringar á fastur ferðafasi Legacy og íslamska Political Thought: Dæmið um menntun
JAMES Muir
Um bandarísku stjórnarskrána frá sjónarhóli Kóransins og Medina sáttmála
Imad-ad-Dean Ahmad
ISLAM OG Frjálslyndi Lýðræði
Meginreglan um hreyfingu í uppbyggingu íslams
Doktor. Muhammad Iqbal
Íslamismi endurskoðaður
Maha AZZAM
DEBATING DEMOCRACY IN THE ARAB WORLD
Ibtisam Ibrahim
Íslam og lýðræði
ITAC
In Search of Islamic Constitutionalism
Nadirsyah Buxur
Íslamófóbía og hatursglæpir gegn múslimum
Jonathan GITHENS-MAZER
ROBERT Lambert MBE
Ræða dr,MUHAMMAD BADIE
Doktor,Muhammad Badie
MILLI GÆR OG Í DAG
HASAN AL-BANNA
Áskoranir íslamska bankastarfsemi
Islamic banking practice, which started in early 1970s on a modest scale, has shown tremendous progress during the last 25 ár. Serious research work of the past two and a half decades has established that Islamic banking is a viable and efficient way of financial intermediation. A number of Islamic banks have been established during this period under heterogeneous, social and economic milieu. Recently, many conventional banks, including some major multinational Western banks, have also started using Islamic banking techniques. All this is encouraging. Hins vegar, the Islamic banking system, like any other system, has to be seen as an evolving reality. This experience needs to be evaluated objectively and the problems ought to be carefully identified and addressed to.
It is with this objective that the Islamic Research and Training Institute (IRTI) of the Islamic Development Bank (IDB) presents this paper on Challenges Facing Islamic Banking, as decided by the IDB Board of Executive Directors. A team of IRTI researchers consisting of Munawar Iqbal, Ausaf Ahmad and Tariqullah Khan has prepared the paper. Munawar Iqbal, Chief of the Islamic Banking and Finance Division acted as the project leader. Two external scholars have also refereed the study. IRTI is grateful for the contribution of these referees. The final product is being issued as the Second Occasional Paper.
It is hoped that serious consideration will be given to the challenges facing Islamic banking identified in the paper. Theoreticians and practitioners in the field of Islamic banking and finance need to find ways and means to meet those challenges so that Islamic banking can keep on progressing as it enters the 21st Century.
The Prelude to the Islamic State
Muhammad Ibn Katebur Rahman
We have been given Islam as guidance and his guidance is divided in to, acts of worship wholly between Allah and His servants and acts of achieving aims to attain the Islamic sovereignty on earth. Acts of worship are Salat, Saum, Zabh, etc which have no rational reasons for its existence. Then there are acts which have reasons for its existence such as spending wealth, Jihad, speaking truth, fighting injustice, preventing zina, drugs, interests, etc which are there for the benefit and well being of societies and nations. Each intelligent worshipper in order to achieve these goals of universal benefits therefore must always seek ways to attain it and one of it is theological and political unity. In order to envision the gateways in the world to implement and realize these universal interests we then must know about the changing world, we must know about the age of information. We must know about its nature, behavior, progression which includes knowing about politics, history, technology, science, herinn, cultures, philosophies, psychology of nations, people of power and values, places of interest and value, resources of earth, international law, Internet, humanity with its divisions on basis of wealth, power and their place in history and progression. Our Prophet (saas) stated that the knowledge is a lost property of a believer and indeed this knowledge is all those knowledge which by knowing benefits Islam and the Muslims both in world and hereafter. The intelligent among us especially the clerics, therefore study books and organizes people of knowledge on basis of their respective expertise so that they can give efficient and effective solutions for the attainment of those Islamic universal benefits. The Islamic politics is just there to realize these universal benefits, to humanity on whole and Muslims in particular