Όλες οι συμμετοχές στο "άρθρα" Κατηγορία
FEMINISM BETWEEN SECULARISM AND ISLAMISM: THE CASE OF PALESTINE
Ο Δρ, Islah Jad
ΙΣΛΑΜΙΣΤΙΚΗ ΓΥΝΑΙΚΕΙΑ ΑΚΤΙΒΙΣΜΟΣ ΣΤΗΝ ΚΑΤΟΧΗ ΠΑΛΑΙΣΤΙΝΗ
Συνεντεύξεις του Khaled Amayreh
Συνέντευξη με την Sameera Al-Halayka
Ισλάμ, Πολιτικό Ισλάμ και Αμερική
Αραβικά Insight
Είναι δυνατή η «αδελφότητα» με την Αμερική?
Χαλίλ αλ-ανάνι
Notes on the Isocratic Legacy and Islamic Political Thought: Το Παράδειγμα της Εκπαίδευσης
JAMES MUIR
Σχετικά με το Αμερικανικό Σύνταγμα από την άποψη του Κορανίου και του Συμφώνου της Μαντίνα
Imad-ad-Dean Ahmad
Ισλάμ και φιλελεύθερη δημοκρατία
Η Αρχή της Κίνησης στη Δομή του Ισλάμ
Ο Δρ. Μοχάμεντ Ικμπάλ
Επανεξέταση του ισλαμισμού
MAHA Azzam
ΣΥΖΗΤΗΣΗ ΓΙΑ ΤΗ ΔΗΜΟΚΡΑΤΙΑ ΣΤΟΝ ΑΡΑΒΙΚΟ ΚΟΣΜΟ
Ibtisam Ιμπραήμ
Ισλάμ και Δημοκρατία
ITAC
In Search of Islamic Constitutionalism
Nadirsyah Hosen
Islamophobia and Anti-Muslim Hate Crime
JONATHAN GITHENS-Mazer
ROBERT LAMBERT MBE
Ομιλία του Δρ,MUHAMMAD BADIE
Ο Δρ,Muhammad Badie
ΜΕΤΑΞΥ ΧΘΕΣ ΚΑΙ ΣΗΜΕΡΑ
HASAN AL-BANNA
ΠΡΟΚΛΗΣΕΙΣ ισλαμικό τραπεζικό σύστημα
Islamic banking practice, which started in early 1970s on a modest scale, has shown tremendous progress during the last 25 χρόνια. Serious research work of the past two and a half decades has established that Islamic banking is a viable and efficient way of financial intermediation. A number of Islamic banks have been established during this period under heterogeneous, social and economic milieu. Recently, many conventional banks, including some major multinational Western banks, have also started using Islamic banking techniques. All this is encouraging. Ωστόσο, the Islamic banking system, like any other system, has to be seen as an evolving reality. This experience needs to be evaluated objectively and the problems ought to be carefully identified and addressed to.
It is with this objective that the Islamic Research and Training Institute (IRTI) of the Islamic Development Bank (IDB) presents this paper on Challenges Facing Islamic Banking, as decided by the IDB Board of Executive Directors. A team of IRTI researchers consisting of Munawar Iqbal, Ausaf Ahmad and Tariqullah Khan has prepared the paper. Munawar Iqbal, Chief of the Islamic Banking and Finance Division acted as the project leader. Two external scholars have also refereed the study. IRTI is grateful for the contribution of these referees. The final product is being issued as the Second Occasional Paper.
It is hoped that serious consideration will be given to the challenges facing Islamic banking identified in the paper. Theoreticians and practitioners in the field of Islamic banking and finance need to find ways and means to meet those challenges so that Islamic banking can keep on progressing as it enters the 21st Century.
Το Πρελούδιο του Ισλαμικού Κράτους
Muhammad Ibn Katebur Rahman
We have been given Islam as guidance and his guidance is divided in to, acts of worship wholly between Allah and His servants and acts of achieving aims to attain the Islamic sovereignty on earth. Acts of worship are Salat, Saum, Zabh, etc which have no rational reasons for its existence. Then there are acts which have reasons for its existence such as spending wealth, Τζιχάντ, speaking truth, fighting injustice, preventing zina, drugs, interests, etc which are there for the benefit and well being of societies and nations. Each intelligent worshipper in order to achieve these goals of universal benefits therefore must always seek ways to attain it and one of it is theological and political unity. In order to envision the gateways in the world to implement and realize these universal interests we then must know about the changing world, we must know about the age of information. We must know about its nature, behavior, progression which includes knowing about politics, history, technology, science, Στρατός, cultures, philosophies, psychology of nations, people of power and values, places of interest and value, resources of earth, international law, Διαδίκτυο, humanity with its divisions on basis of wealth, power and their place in history and progression. Our Prophet (saas) stated that the knowledge is a lost property of a believer and indeed this knowledge is all those knowledge which by knowing benefits Islam and the Muslims both in world and hereafter. The intelligent among us especially the clerics, therefore study books and organizes people of knowledge on basis of their respective expertise so that they can give efficient and effective solutions for the attainment of those Islamic universal benefits. The Islamic politics is just there to realize these universal benefits, to humanity on whole and Muslims in particular