Islamo reformacija

| Rugsėjo mėn 07, 2010 | Komentarai 0

Adnan Chanas

Italijos ministras pirmininkas, Silvio Berlusconi gyrėsi po įvykių 9/11:

„...turime suvokti savo civilizacijos pranašumą, sistema, kuri garantavo

gerovę, pagarba žmogaus teisėms ir – priešingai nei islamo šalyse – pagarba

už religines ir politines teises, sistema, kurios vertybės supranta įvairovę

ir tolerancija... Vakarai užkariaus tautas, like it conquered communism, even if it

means a confrontation with another civilisation, the Islamic one, stuck where it was

1,400 years ago…”1

And in a 2007 report the RAND institute declared:

“The struggle underway throughout much of the Muslim world is essentially a war of

ideas. Its outcome will determine the future direction of the Muslim world.”

Building moderate Muslim Networks, RAND Institute

The concept of ‘islah’ (reform) is a concept unknown to Muslims. It never existed throughout the

history of the Islamic civilisation; it was never debated or even considered. A cursory glance at classical

Islamic literature shows us that when the classical scholars laid the foundations of usul, and codified

their Islamic rulings (fiqh) they were only looking to the comprehension of the Islamic rules in order to

apply them. A similar situation occurred when the rules were laid down for the hadith, tafseer and the

Arabic language. Scholars, thinkers and intellectuals throughout Islamic history spent much time

understanding Allah’s revelation – the Qur’an and applying the ayaat upon the realities and coined

principals and disciplines in order to facilitate understanding. Hence the Qur’an remained the basis of

study and all the disciplines that evolved were always based upon the Qur’an. Those who became

smitten by Greek philosophy such as the Muslim philosophers and some from amongst the Mut’azilah

were considered to have left the fold of Islam as the Qur’an ceased to be their basis of study. Taigi už

bet kuris musulmonas, bandantis išvesti taisykles arba suprasti, kokios pozicijos turėtų būti laikomasi konkrečiu atveju

Koranas yra šio tyrimo pagrindas.

Pirmasis bandymas reformuoti islamą įvyko XIX amžiaus sandūroje. Savo ruožtu

amžiuje Uma išgyveno ilgą nuosmukio laikotarpį, kai pasikeitė pasaulinė jėgų pusiausvyra

nuo Khilafah iki Didžiosios Britanijos. Montavimo problemos apėmė Khilafah, kol Vakarų Europa buvo viduje

pramonės revoliucijos viduryje. Uma prarado savo nesugadintą islamo supratimą, ir

bandant pakeisti Uthmani's apėmusį nuosmukį (Osmanai) kai kurie musulmonai buvo išsiųsti į

Vakarai, ir dėl to sužavėjo tai, ką jie pamatė. Rifa'a Rafi' al-Tahtawi iš Egipto (1801-1873),

grįžęs iš Paryžiaus, wrote a biographical book called Takhlis al-ibriz ila talkhis Bariz (The

Extraction of Gold, or an Overview of Paris, 1834), praising their cleanliness, love of work, and above

all social morality. He declared that we must mimic what is being done in Paris, advocating changes to

the Islamic society from liberalising women to the systems of ruling. This thought, and others like it,

marked the beginning of the reinventing trend in Islam.

„ZD Scribd iPaper“

Filed Under: Egiptas • Panašūs • Brolija & Vakarai • musulmonų brolija • Jungtinės Valstijos & Europa