Kultura Politika Iżlamika, Demokrazija, u Drittijiet tal-Bniedem

| Awissu 24, 2010 | Kummenti 0

Daniele. Prezz

Ġie argumentat li l-Iżlam jiffaċilita l-awtoritarjaniżmu, contradicts the

values of Western societies, and significantly affects important political outcomes

in Muslim nations. Konsegwentement, studjużi, kummentaturi, and government

officials frequently point to ‘‘Islamic fundamentalism’’ as the next

ideological threat to liberal democracies. Din il-fehma, madankollu, is based primarily

on the analysis of texts, Teorija politika Islamika, and ad hoc studies

of individual countries, li ma jqisux fatturi oħra. It is my contention

that the texts and traditions of Islam, bħal dawk ta’ reliġjonijiet oħra,

jistgħu jintużaw biex jappoġġjaw varjetà ta’ sistemi u politiki politiċi. Country

specific and descriptive studies do not help us to find patterns that will help

us explain the varying relationships between Islam and politics across the

countries of the Muslim world. Għalhekk, approċċ ġdid għall-istudju tal-

konnessjoni bejn l-Islam u l-politika hija mitluba.

Nissuġġerixxi, permezz ta’ evalwazzjoni rigoruża tar-relazzjoni bejn l-Islam,

demokrazija, u d-drittijiet tal-bniedem fil-livell transnazzjonali, that too much

emphasis is being placed on the power of Islam as a political force. I first

use comparative case studies, which focus on factors relating to the interplay

between Islamic groups and regimes, influwenzi ekonomiċi, qsim etniku,

u l-iżvilupp tas-soċjetà, to explain the variance in the influence of

Islam on politics across eight nations.

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Iffajljat Taħt: L-Eġittu • Dehru • Il-Ġordan • MB Ġordaniż • Il-Libanu • Fratellanza Musulmana • Movimenti Sufi Ġodda • Studji & Riċerki • Is-Sirja • MB Sirjan • It-Tuneżija