Kilti politik Islamik, Demokrasi, ak Dwa Moun
| Out 22, 2010 | Kòmantè 0
Daniele. Pri
It has been argued that Islam facilitates authoritarianism, contradicts the
values of Western societies, and significantly affects important political outcomes
in Muslim nations. Consequently, scholars, commentators, and government
officials frequently point to ‘‘Islamic fundamentalism’’ as the next
ideological threat to liberal democracies. This view, sepandan, is based primarily
on the analysis of texts, Islamic political theory, and ad hoc studies
of individual countries, which do not consider other factors. It is my contention
that the texts and traditions of Islam, like those of other religions,
can be used to support a variety of political systems and policies. Country
specific and descriptive studies do not help us to find patterns that will help
us explain the varying relationships between Islam and politics across the
countries of the Muslim world. Hence, a new approach to the study of the
connection between Islam and politics is called for.
I suggest, through rigorous evaluation of the relationship between Islam,
demokrasi, and human rights at the cross-national level, that too much
emphasis is being placed on the power of Islam as a political force. I first
use comparative case studies, which focus on factors relating to the interplay
between Islamic groups and regimes, economic influences, ethnic cleavages,
and societal development, to explain the variance in the influence of
Islam on politics across eight nations.
Filed Under: Aljeri • Peyi Lejip • Anons Spesyal • Iran • Lòt bò larivyè Jouden • Jordanian MB • Liban • Fratènite Mizilman yo • Nouvo Mouvman Sufi • Palestin • Etid & Rechèch • Siri • Moun lavil Aram MB • Tinizi • Latiki
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