Political Islam in the Middle East
| Aug 20, 2010 | Mga Komento 0
Si Knudsen ba
This report provides an introduction to selected aspects of the phenomenon commonly
referred to as “political Islam”. The report gives special emphasis to the Middle East, sa
particular the Levantine countries, and outlines two aspects of the Islamist movement that may
be considered polar opposites: democracy and political violence. In the third section the report
reviews some of the main theories used to explain the Islamic resurgence in the Middle East
(Figure 1). In brief, the report shows that Islam need not be incompatible with democracy and
that there is a tendency to neglect the fact that many Middle Eastern countries have been
engaged in a brutal suppression of Islamist movements, causing them, some argue, to take up
arms against the state, and more rarely, foreign countries. The use of political violence is
widespread in the Middle East, but is neither illogical nor irrational. In many cases even
Islamist groups known for their use of violence have been transformed into peaceful political
parties successfully contesting municipal and national elections. Nonetheless, the Islamist
revival in the Middle East remains in part unexplained despite a number of theories seeking to
account for its growth and popular appeal. In general, most theories hold that Islamism is a
reaction to relative deprivation, especially social inequality and political oppression. Alternative
theories seek the answer to the Islamist revival within the confines of religion itself and the
powerful, evocative potential of religious symbolism.
The conclusion argues in favour of moving beyond the “gloom and doom” approach that
portrays Islamism as an illegitimate political expression and a potential threat to the West (“Old
Islamism”), and of a more nuanced understanding of the current democratisation of the Islamist
movement that is now taking place throughout the Middle East (“New Islamism”). This
importance of understanding the ideological roots of the “New Islamism” is foregrounded
along with the need for thorough first-hand knowledge of Islamist movements and their
adherents. As social movements, its is argued that more emphasis needs to be placed on
pag-unawa sa mga paraan kung saan sila ay may kakayahang magamit ang mga hangarin hindi lamang
ng mga mas mahirap na seksyon ng lipunan ngunit pati na rin ng gitnang uri.Filed Under: Algeria • Egypt • Itinatampok • Hamas • Jordan • Jordanian MB • Lebanon • Muslim na Kapatiran • Palestine • Pag-aaral & Mga pananaliksik • Syria • Syrian MB • Turkey • AKP ng Turkey
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