Semua Entries Tagged: "Islam"
Islam dan Pembuatan Power Negara
vali reza Seyyed Nasr
WANITA IRAN SETELAH REVOLUSI ISLAM
Ansiia Khaz Allii
Wanita dalam Islam
Amira Burghul
ISLAM, DEMOKRASI & THE USA:
Yayasan Cordoba
Abdullah Faliq
pengantar ,
Budaya Politik Islam, Demokrasi, dan Hak Asasi Manusia
Daniel E. Harga
Mencari Konstitusionalisme Islam
Nadirsyah Celana
Islam dan Islamisme di Afghanistan
Christine Mendoza
Mesir di Tipping Point ?
Dari Akar Nasionalisme di Dunia Islam
Shabir Ahmed
IMAN ISLAM di AMERIKA
JAMES A. Beverley
Pihak Oposisi Islam dan Potensi Engagement Uni Eropa
Toby Archer
Heidi Huuhtanen
Politik Islam di Timur Tengah
Apakah Knudsen
ISLAM, Islamis, DAN PRINSIP PEMILU DI TIMUR TENGAH
James Piscatori
Memikirkan Kembali Teori Hubungan Internasional dalam Islam
Mohammad Abo-Kazleh
The legal foundation of foreign relations in Islam is based on Sharīy’ah. The original sources ofSharīy’ah are the Quran and the Prophetic traditions (Sunnah). Derived from Sharīy’ah is theFiqh or Islamic jurisprudence which covers the myriad of problems and issues that arise in thecourse of man’s life. (al-Mawdūdī, 2002) Among the main issues which the contemporaryIslamic jurisprudence attempt to deal with are foreign relations in Islam. Muslim jurists havedeveloped different opinions about the organizing principle of foreign relations in Islam. Some(hereafter referred to as traditionalists) who were influenced by the realistic tendency of Islamicstate, particularly during the periods of Conquest, believe that foreign relations in Islamoriginally depend on the attitude of non-Muslim groups or states toward Islam and Muslims.Therefore, the basis of foreign relations of Islamic state is fight, but under certain conditions. Incontrast, other jurists (hereafter referred to as pacifists or non-traditionalists) believe that theorigin of foreign relations in Islam is peace, because the Quran unambiguously states “there isno compulsion in religion.”(2: 256) Demikian, the principle of war advocated bytraditionalists is, non-traditionalists believe, not compatible with this unrelenting Quranic rule.The differences over the original principle of foreign relations in Islam are usually attributed tothe fact that exegetes of the Quran most often diverge in their approach to analyze andunderstand the related Quranic verses, and this create a dilemma in Islamic jurisprudence. Theproblem is complicated because proponents of both approaches depend on Quranic verses tojustify their claims.
Orang Jerman Masuk Islam dan Hubungan Ambivalen Mereka dengan Imigran Muslim
Esra Ozyurek
Pemikiran Progresif dalam Islam Kontemporer
Prof. Dr. Christian W. Troll