All Entries in the "Mwayen Oryan" Category
Arab demen an
DAVID B. OTTAWAY
Oktòb 6, 1981, te vle di yo dwe yon jou selebrasyon nan peyi Lejip. Li te make anivèsè pi gwo moman viktwa peyi Lejip la nan twa konfli Arab-Izrayèl, lè lame moun ki pa gen anyen nan peyi a t'ap travèse Kanal Suez la nan premye jou yo 1973 Yom Kippur Lagè ak voye twoup Izrayelyen yo anroule nan retrè. Sou yon fre, maten san nyaj, estad Cairo a te chaje ak fanmi moun peyi Lejip yo ki te vin wè militè a strut pyès ki nan konpitè li yo.Sou kanpe revizyon an., Prezidan Anwar el-Sadat,achitèk lagè a, te gade ak satisfaksyon kòm moun ak machin parad devan l '. Mwen te tou pre, yon korespondan etranje ki fèk rive.Switdenly, one of the army trucks halted directly in front of the reviewing stand just as six Mirage jets roared overhead in an acrobatic performance, painting the sky with long trails of red, yellow, purple,and green smoke. Sadat stood up, apparently preparing to exchange salutes with yet another contingent of Egyptian troops. He made himself a perfect target for four Islamist assassins who jumped from the truck, stormed the podium, and riddled his body with bullets.As the killers continued for what seemed an eternity to spray the stand with their deadly fire, I considered for an instant whether to hit the ground and risk being trampled to death by panicked spectators or remain afoot and risk taking a stray bullet. Instinct told me to stay on my feet, and my sense of journalistic duty impelled me to go find out whether Sadat was alive or dead.
FEMINISM BETWEEN SECULARISM AND ISLAMISM: THE CASE OF PALESTINE
Dr, Islah Jad
ISLAMIST WOMEN’S ACTIVISM IN OCCUPIED PALESTINE
Interviews by Khaled Amayreh
Interview with Sameera Al-Halayka
FANM IRANYEN APRE REVOLISYON ISLAMIK LA
Ansiia Khaz Allii
The Totalitarianism of Jihadist Islamism and its Challenge to Europe and to Islam
Basso tibi
Islam, Islam politik ak Amerik
Arab Insight
Èske "Fraternite" ak Amerik posib?
khalil al-anani
Liberal Democracy and Political Islam: the Search for Common Ground.
Mostapha Benhenda
The Principle of Movement in the Structure of Islam
Dr. Muhammad Iqbal
Refòm Islamik
Adnan Khan
ROOTS OF MISCONCEPTION
IBRAHIM KALIN
Islam in the West
Jocelyne Cesari
Okipasyon, Kolonyalis, Apated?
The Human Sciences Research Council
ISLAM, DEMOCRACY & THE USA:
Cordoba Foundation
Abdullah Faliq |
Intro ,
US Hamas policy blocks Middle East peace
Henry Siegman
Islamism revisited
MAHA AZZAM
ISLAM AND THE RULE OF LAW
In our modern Western society, state-organised legal sys-tems normally draw a distinctive line that separates religion and the law. Conversely, there are a number of Islamic re-gional societies where religion and the laws are as closely interlinked and intertwined today as they were before the onset of the modern age. At the same time, the proportion in which religious law (shariah in Arabic) and public law (qanun) are blended varies from one country to the next. What is more, the status of Islam and consequently that of Islamic law differs as well. According to information provided by the Organisation of the Islamic Conference (OIC), there are currently 57 Islamic states worldwide, defined as countries in which Islam is the religion of (1) the state, (2) the majority of the population, or (3) a large minority. All this affects the development and the form of Islamic law.