الأحزاب الإسلامية : مشاركة بدون كهرباء

Malika Zeghal

على مدى العقدين الماضيين, وقد سعت الحركات الاجتماعية والسياسية أسس أيديولوجياتها في كل ما يشير إلى الإسلام لتصبح الأحزاب السياسية القانونية في العديد من دول الشرق الأوسط وشمال أفريقيا الدول. Some of these Islamist movements have been authorized to take part lawfully in electoral competition. Among the best known is Turkey’s Justice and Development Party (حزب العدالة والتنمية), which won a parliamentary majority in 2002 and has led the government ever since. Morocco’s own Party of Justice and Development (حزب العدالة والتنمية) has been legal since the mid- 1990s and commands a significant bloc of seats in Parliament. في مصر, الإخوان مسلم (ميغابايت) has never been authorized to form a political party, but in spite of state repression it has successfully run candidates as nominal independents in both national and local elections.
Since the early 1990s, this trend has gone hand-in-hand with official policies of limited political liberalization. Together, the two trends have occasioned a debate about whether these movements are committed to “democracy.” A vast literature has sprung up to underline the paradoxes as well as the possible risks and benefits of including Islamist parties in the electoral process. The main paradigm found in this body of writing focuses on the consequences that might ensue when Islamists use democratic instruments, ويسعى إلى معرفة النوايا "الحقيقية" التي سيظهرها الإسلاميون إذا وصلوا إلى السلطة.

قدمت في إطار: مقالاتEgyptالمميزجماعة الاخوان المسلمينتركياتركيا وحزب العدالة والتنمية

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